To give you the best possible experience, this site uses cookies. Review our Privacy Policy and Terms of Service to learn more. Зрозуміло
Artwork

Religion Readings from Saints of Holy Orthodoxy
Player FM - Internet Radio Done Right

17 subscribers

Checked 3M ago
Додано two роки тому
Вміст надано Readings from Saints of Holy Orthodoxy. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Readings from Saints of Holy Orthodoxy або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.

Схожі до Orthodox Wisdom

Player FM - додаток Podcast
Переходьте в офлайн за допомогою програми Player FM !
Get it on App Store Get it on Google Play
icon Daily Deals

Orthodox Wisdom « »
What is Orthodoxy? - Archbishop Averky of Jordanville

13:49
 
Відтворити
Відтворюється
Поширити
 

MP3•Головна епізоду
Manage episode 463005115 series 3455201
Вміст надано Readings from Saints of Holy Orthodoxy. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Readings from Saints of Holy Orthodoxy або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.

So many in the West today are learning about Orthodoxy but may not yet have a concrete answer to the fundamental question: What is Orthodoxy? Archbishop Averky offers us the answer. 📖 What is Orthodoxy? (Orthodox Life, May-June, 1976) https://orthodoxlifemagazines.blogspot.com/2015/10/v41-1.html 🎧 Archbishop Averky: His Significance for the Ecumenical Orthodox Church - by Fr. Seraphim Rose https://youtu.be/04DCg8rZsDg 🎧 I Have Not Come To Bring Peace, But A Sword - Archbishop Averky of Jordanville https://youtu.be/e3FiL7CCN9M ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Alas! How few people there are in our times, even among the educated, and at times even among contemporary "theologians" and those in the ranks of the clergy, who understand correctly what Orthodoxy is and wherein its essence lies. They approach this question in an utterly external, formal manner and resolve it too primitively, even naively, overlooking its depths completely and not at all seeing the fullness of its spiritual contents. The superficial opinion of the majority notwithstanding, Orthodoxy is not merely another of the many "Christian confessions" now in existence, or as it is expressed here in America "denominations." Orthodoxy is the true, undistorted, unperverted by any human sophistry or invention, genuine teaching of Christ in all its purity and fullness — the teaching of faith and piety which is life according to the Faith. Orthodoxy is not only the sum total of dogmas accepted as true in a purely formal manner. It is not only theory, but practice; it is not only right Faith, but a life which agrees in everything with this Faith. The true Orthodox Christian is not only he who thinks in an Orthodox manner, but who feels according to Orthodoxy and lives Orthodoxy, who strives to embody the true Orthodox teaching of Christ in his life. At the same tire one must realize and remember that Orthodoxy is not only and always that which is officially called "Orthodox," for in our false and evil times the appearance everywhere of pseudo-Orthodoxy which raises its head and is established in the world is an extremely grievous but, regrettably, an already unquestionable fact. This false Orthodoxy strives fiercely to substitute itself for true Orthodoxy, as in his time Antichrist will strive to supplant and, replace Christ with himself. Orthodoxy is not merely some type of purely earthly organization which is headed by patriarchs, bishops and priests who hold the ministry in the Church which offically is called "Orthodox." Orthodoxy is the mystical "Body of Christ," the Head of which is Christ Himself (see Eph. 1:22-23 and Col. 1:18, 24 et seq.), and its composition includes not only priests but all who truly believe in Christ, who have entered in a lawful way through Holy Baptism into the Church He founded, those living upon the earth and those who have died in the Faith and in piety. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

…   continue reading

267 епізодів

#Religion #Readings from Saints of Holy Orthodoxy
Artwork

What is Orthodoxy? - Archbishop Averky of Jordanville

Orthodox Wisdom

17 subscribers

published

Відтворити Відтворюється
iconПоширити
 
MP3•Головна епізоду
Manage episode 463005115 series 3455201
Вміст надано Readings from Saints of Holy Orthodoxy. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Readings from Saints of Holy Orthodoxy або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.

So many in the West today are learning about Orthodoxy but may not yet have a concrete answer to the fundamental question: What is Orthodoxy? Archbishop Averky offers us the answer. 📖 What is Orthodoxy? (Orthodox Life, May-June, 1976) https://orthodoxlifemagazines.blogspot.com/2015/10/v41-1.html 🎧 Archbishop Averky: His Significance for the Ecumenical Orthodox Church - by Fr. Seraphim Rose https://youtu.be/04DCg8rZsDg 🎧 I Have Not Come To Bring Peace, But A Sword - Archbishop Averky of Jordanville https://youtu.be/e3FiL7CCN9M ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Alas! How few people there are in our times, even among the educated, and at times even among contemporary "theologians" and those in the ranks of the clergy, who understand correctly what Orthodoxy is and wherein its essence lies. They approach this question in an utterly external, formal manner and resolve it too primitively, even naively, overlooking its depths completely and not at all seeing the fullness of its spiritual contents. The superficial opinion of the majority notwithstanding, Orthodoxy is not merely another of the many "Christian confessions" now in existence, or as it is expressed here in America "denominations." Orthodoxy is the true, undistorted, unperverted by any human sophistry or invention, genuine teaching of Christ in all its purity and fullness — the teaching of faith and piety which is life according to the Faith. Orthodoxy is not only the sum total of dogmas accepted as true in a purely formal manner. It is not only theory, but practice; it is not only right Faith, but a life which agrees in everything with this Faith. The true Orthodox Christian is not only he who thinks in an Orthodox manner, but who feels according to Orthodoxy and lives Orthodoxy, who strives to embody the true Orthodox teaching of Christ in his life. At the same tire one must realize and remember that Orthodoxy is not only and always that which is officially called "Orthodox," for in our false and evil times the appearance everywhere of pseudo-Orthodoxy which raises its head and is established in the world is an extremely grievous but, regrettably, an already unquestionable fact. This false Orthodoxy strives fiercely to substitute itself for true Orthodoxy, as in his time Antichrist will strive to supplant and, replace Christ with himself. Orthodoxy is not merely some type of purely earthly organization which is headed by patriarchs, bishops and priests who hold the ministry in the Church which offically is called "Orthodox." Orthodoxy is the mystical "Body of Christ," the Head of which is Christ Himself (see Eph. 1:22-23 and Col. 1:18, 24 et seq.), and its composition includes not only priests but all who truly believe in Christ, who have entered in a lawful way through Holy Baptism into the Church He founded, those living upon the earth and those who have died in the Faith and in piety. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

…   continue reading

267 епізодів

#Religion #Readings from Saints of Holy Orthodoxy

Усі епізоди

×
 
Artwork

1
Nihilism, Vaccines, Confessing the Faith, & Resisting Evil Rulers - Elder Justin Parvu 13:56

icon
13:56
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
13:56icon
 
An interview with Elder Justin Parvu of Petru Vodă Monastery (Romania) given on October 7th, 2009. Elder Justin spent 16 years in prison under the communists and tirelessly served the Romanian people until his repose on June 16th, 2013. Read a brief account of his life with the text of this interview below.The vaccine Elder Justin is referring to is likely the mandated vaccine for the 2009 swine flu outbreak.📖 The Pinnacle of Nihilism: An Interview With Elder Justin Parvuhttps://www.nepsisblog.com/2025/03/the-pinnacle-of-nihilism-interview-with.html🎧 On Our Times - St. Paisios the Athonitehttps://youtu.be/0KIEmH-qt2Q🎧 Sermon on the 1910 Cholera Pandemic - St. Peter Zverevhttps://youtu.be/gBYKptqJ-pI🎧 How to Understand the Jews as Being a Chosen People: An Orthodox Analysishttps://youtu.be/Zwtcox3ivCs⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/https://orthodoxyinamerica.org/_______Elder Justin teaches:I urge you not to seek solutions anymore. There are no human solutions, my dear ones! The solution is death for Christ. That is why I tell you, have trust that the Lord will give you the strength to confess Him. We live in an anarchic world; the entire political class is hostile to Christ and serves evil. Therefore, simply living without renouncing our Christian principles is a daily testimony and martyrdom.So, do not accept this vaccine and anything new brought by today's political powers. The Jews rule the world, and the Americans work for them, believing they have come to dominate it because they have no more shame.Our only weapons are spiritual: prayer, humility, love, and also confession. There cannot be love without confession [of faith]. Love is sacrificial, and if we are afraid to confess the truth, what sacrifice do we have? Or if we do not care about our neighbor who is ignorant and do not inform him, letting him fall prey to this system, what love do we have? Those who still fight today to awaken their brother, who have not remained indifferent to the future of their nation and their Church, are children of God's love, who lay down their lives for their brothers.If [political rule] opposes Christ, the voice of that ruling should no longer be obeyed. What kind of rulership is this that gives us poisoned bread to eat? That kills our children?Man comes to be formed in the Church, and what formation do we give if we preach the same teachings as the anti-Christian state? The Church is not indifferent to this entire political and social conjuncture and is obliged to be involved both in society and politics, as long as political laws hinder God's commandment. The priest, at ordination, swears to submit to God and His commandments, but also to state authority. To whom do we swear? Presidents and parliamentarians who legalize prostitution and [the micro]chip?It is not enough to confess a truth only to those under your epitrachelion; it must be proclaimed to everyone. We have a duty to bring the truth to light. You can withdraw out of strategy, but how long does this strategy last? The people suffer from so much strategy, and [to the point that] we do nothing. Let us not confuse strategy with laying down arms.Our greatest problem now is that we find ourselves in the darkness of ignorance and consider the sin of ignorance a great privilege. This generation has reached the pinnacle of nihilism. And what if they do this? Ah! It's nothing! You take the chip: Ah, it's nothing! You serve with the Catholics: Ah, it's nothing, and so on… everything is nothing. Nihilism has given birth to this libertinism, and this state somehow entitles you to do anything, whatever you want; to mix light with darkness, to go with both God and Mammon. In this case, we are no longer disciples of Christ._______Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Spiritual Medicine for the Spirit of Dejection - St. Tikhon of Zadonsk 3:17

icon
3:17
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
3:17icon
 
St. Tikhon’s pointed advice to monk suffering from apathy and despondency. “If you follow these four instructions, believe me, little by little you will attain both zeal and inclination.”📖 Read St Tikhon’s letter here:https://irp-cdn.multiscreensite.com/a8455a5a/files/uploaded/Moot%201.1.pdf🎧 On Love for God - St. Tikhon of Zadonskhttps://youtu.be/-OTb5r9wHlA🎧 Duties of Husbands & Wives in Marriage - St. Tikhon of Zadonskhttps://youtu.be/noirUMn89ac⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/https://orthodoxyinamerica.org/_______St. Tikhon writes:I see from your letter that you have been assailed by the spirit of dejection. This is a grievous passion, against which Christians seeking salvation must struggle fiercely.As a lazy horse, driven by a whip, is compelled by man to walk and to trot, even so must we coerce ourselves into performing every kind of labor, and how the more to pray. God, beholding your efforts and your labor will grant you zeal and inclination.Zeal is acquired by variety in our occupations- that is, by turning from one task to another. And so you must do as follows: pray, then perform some manual task, then read a book, then meditate on your spiritual condition, on eternal salvation, and so on. And do these things alternately. If dejection grips you fiercely, leave your room, and walking up and down, meditate on Christ; lift your mind to God and pray. Thus dejection will leave you.If you follow these four instructions, believe me, little by little you will attain both zeal and inclination._______Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On Repentance (Homily from Great Lent) - St. John of Kronstadt 9:30

icon
9:30
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
9:30icon
 
A homily to stir up our hard hearts to sincerely repent, both now, wherever we are, and before our priest where we receive reconciliation with Christ and the Church.Reading from: Season of Repentance: Lenten Homilies of Saint John of Kronstadt, p. 76-81📖 Season of Repentance: Lenten Homilies of Saint John of Kronstadthttps://bookstore.jordanville.org/9780884653844📖 My Life in Christ by St. John of Kronstadthttps://bookstore.jordanville.org/my-life-in-christ-Hardcover📖 The Life of Saint John of Kronstadthttps://www.bostonmonks.com/product_info.php/products_id/986?srsltid=AfmBOooRVQ-AviJsWWeLqIOZ2qhT6w-7YTpOEEjKKMnVb_k_wRxJ4x2M🎧 Difficulties in Prayer - St. John of Kronstadthttps://youtu.be/9b6nz3ZfJCs🎧 What Has the Feast of Pascha Left In Our Souls? - St. John of Kronstadthttps://youtu.be/uWCkPqxuBt8⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/https://orthodoxyinamerica.org/_______St. John teaches:What is required of a repentant person is compunction for his sins, the intention to correct his life, faith in Christ, and hope in His mercy.A great number of people come to confession with complete indifference in their souls, and, if they were not asked anything, they would either say nothing, or would speak very generally about how they "are sinful, spiritual father, having committed every sin." If only they said that in sincere recognition of their guilt, but no, what is worse, they say that without any conscience of their sins, and often they do it so that confession will be over quickly. Beloved! Let us not turn God's deed of extreme mercy toward us sinners into an occasion for God's wrath. Why are we so insensitive?! Have we nothing to regret during confession?!Can you not see your sins? Pray to God, so that He will grant you to see them; it is not in vain that you have often repeated after the priest in Church: Lord! Grant me to see my failings!The intention to correct his life is also required of the repentant person; pay attention to this. On your way to confession, tell yourself: after confession I will try with all my strength to correct my life from all the sins of which I wish to repent. I will deceive myself no more;I will not lie to God, nor will I insult again the mystery of repentance. Help me, Lord; strengthen the powers of my soul, Lord!Finally, a repentant person also must have faith in Christ and hope in His mercy. Every person who approaches confession must believe that during the Mystery Christ Himself stands invisibly and receives his confession; he must believe that only Christ can forgive sins, as He, through His suffering, through His Most-Pure Blood, and through His death, obtained for Himself from the Heavenly Father the right to forgive us all our transgressions without insulting the divine justice, and that He, according to His mercy, is always ready to forgive our every sin, if only we confess them with heartfelt compunction and have the intention to be better from now on, and to have faith in Him in our hearts. “Your faith has made you well. Go in peace” (Mark 5:34). He speaks within each person who repents as he should, after receiving absolution from the priest.Let us all repent with pure hearts; let us all take care to correct our lives; let us bring to God the fruits of repentance. Amen._______Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Life in the Last Times - Abba Pambo (Saying of the Desert Fathers) 4:02

icon
4:02
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
4:02icon
 
Abba Pambo, a 4th century Egyptian desert father, speaks prophetically about the state of the Church and the world in the last times.📖 Text is from the Gerondikon (Sayings of the Desert Fathers). The translation I read can be found here:https://orthodoxheritage.org/2003%20Issues.pdf🎧 The 38 Sayings of St. Anthony the Greathttps://youtu.be/YNh81oWWJUc⛪ FIND an Orthodox parish and monastery: https://orthodox-world.org/https://orthodoxyinamerica.org/_______And I’ll tell you this, my child, that the days will come when the Christians will add to and will take away from, and will alter the books of the Holy Evangelists, and of the Holy Apostles, and of the Divine Prophets, and of the Holy Fathers. They’ll tone down the Holy Scriptures and will compose troparia, hymns, and writings technologically.The church leaders will consider useless anything concerned with salvation, as much for their own souls as for the souls of their flocks, and they will despise any such concern. All will show eagerness and energy for every matter regarding their dining table and their appetites. They’ll be lazy in their prayers and casual in their criticisms.As for the lives and teachings of the Holy Fathers, they’ll not have any interest to imitate them, nor even to hear them. But rather they will complain and say that “if we had lived in those times, then we’d have behaved like that”.And the bishops shall give way to the powerful of the world, giving answers on different matters only after taking gifts from everywhere and consulting the rational logic of the academics. The poorman’s rights will not be defended, they’ll afflict widows, and harass orphans. Debauchery will permeate these people. Most won’t believe in God, they’ll hate each other and devour oneanother like beasts. The one will steal from the other, they’ll be drunk and will walk about as blind.The disciple again asked: What can we do, in such a state?And Abba Pambo answered: My child, in these times whoever will save his soul and prompt others to be saved will be called great in the Kingdom of Heaven._______Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Life After Death - St. John Maximovitch 9:42

icon
9:42
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
9:42icon
 
St. John Maximovitch describes the usual journey of the soul after death and how those still on earth can best help departed souls to be uplifted by the grace of God.Text here: http://livingorthodoxfaith.blogspot.com/2009/11/life-after-death-by-st-john-maximovitch.html?m=1📖 Man of God: St. John of Shanghai and San Franciscohttps://hvcbookstore.com/St-John-of-SF/Man-of-God📖 The Soul After Death by Fr. Seraphim Rosehttps://www.sainthermanmonastery.com/product-p/sad.htm📖 The Orthodox Veneration of the Mother of God by St. John Maximovitchhttps://www.sainthermanmonastery.com/product-p/ven.htm🎧 An Exorcism In Our Own Days by St. John Maximovitchhttps://youtu.be/HA7_5npF2Oc⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/https://orthodoxyinamerica.org/_______But when it leaves the body, the soul finds itself among other spirits, good and evil. Usually it inclines toward those which are more akin to it in spirit, and if while in the body it was under the influence of certain ones, it will remain in dependence upon them when it leaves the body, however unpleasant they may turn out to be upon encountering them.At this time (the third day), it passes through legions of evil spirits which obstruct its path and accuse it of various sins, to which they themselves had tempted it. According to various revelations there are twenty such obstacles, the so-called “toll-houses,” at each of which one or another form of sin is tested; after passing through one the soul comes upon the next one, and only after successfully passing through all of them can the soul continue its path without being immediately cast into gehenna. Some souls find themselves (after the forty days) in a condition of foretasting eternal joy and blessedness, and others in fear of the eternal tortures which will come in full after the Last Judgment. Until then changes are still possible in the condition of souls, especially through offering for them the Bloodless Sacrifice (commemoration at the Liturgy), and likewise by other prayers.O relatives and close ones of the dead! Do for them what is needful for them and what is within your power. Use your money not for outward adornment of the coffin and grave, but in order to help those in need, in memory of your close ones who have died, for churches, where prayers for them are offered. Show mercy to the dead, take care for their souls. Before us all stands that same path, and how we shall then wish that we would be remembered in prayer! Let us therefore be ourselves merciful to the dead._______Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
What is Orthodoxy? - Archbishop Averky of Jordanville 13:49

icon
13:49
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
13:49icon
 
So many in the West today are learning about Orthodoxy but may not yet have a concrete answer to the fundamental question: What is Orthodoxy? Archbishop Averky offers us the answer. 📖 What is Orthodoxy? (Orthodox Life, May-June, 1976) https://orthodoxlifemagazines.blogspot.com/2015/10/v41-1.html 🎧 Archbishop Averky: His Significance for the Ecumenical Orthodox Church - by Fr. Seraphim Rose https://youtu.be/04DCg8rZsDg 🎧 I Have Not Come To Bring Peace, But A Sword - Archbishop Averky of Jordanville https://youtu.be/e3FiL7CCN9M ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Alas! How few people there are in our times, even among the educated, and at times even among contemporary "theologians" and those in the ranks of the clergy, who understand correctly what Orthodoxy is and wherein its essence lies. They approach this question in an utterly external, formal manner and resolve it too primitively, even naively, overlooking its depths completely and not at all seeing the fullness of its spiritual contents. The superficial opinion of the majority notwithstanding, Orthodoxy is not merely another of the many "Christian confessions" now in existence, or as it is expressed here in America "denominations." Orthodoxy is the true, undistorted, unperverted by any human sophistry or invention, genuine teaching of Christ in all its purity and fullness — the teaching of faith and piety which is life according to the Faith. Orthodoxy is not only the sum total of dogmas accepted as true in a purely formal manner. It is not only theory, but practice; it is not only right Faith, but a life which agrees in everything with this Faith. The true Orthodox Christian is not only he who thinks in an Orthodox manner, but who feels according to Orthodoxy and lives Orthodoxy, who strives to embody the true Orthodox teaching of Christ in his life. At the same tire one must realize and remember that Orthodoxy is not only and always that which is officially called "Orthodox," for in our false and evil times the appearance everywhere of pseudo-Orthodoxy which raises its head and is established in the world is an extremely grievous but, regrettably, an already unquestionable fact. This false Orthodoxy strives fiercely to substitute itself for true Orthodoxy, as in his time Antichrist will strive to supplant and, replace Christ with himself. Orthodoxy is not merely some type of purely earthly organization which is headed by patriarchs, bishops and priests who hold the ministry in the Church which offically is called "Orthodox." Orthodoxy is the mystical "Body of Christ," the Head of which is Christ Himself (see Eph. 1:22-23 and Col. 1:18, 24 et seq.), and its composition includes not only priests but all who truly believe in Christ, who have entered in a lawful way through Holy Baptism into the Church He founded, those living upon the earth and those who have died in the Faith and in piety. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Scandalized? Be Like the Bee - St. Paisios the Athonite 3:44

icon
3:44
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
3:44icon
 
The full passage of St. Paisios’ famous saying: Be the Bee Reading from “Spiritual Counsels, Vol. III: Spiritual Struggle”, p. 29-31 📖 “Spiritual Counsels, Vol. III”: https://www.holycross.org/products/spiritual-struggle-elder-paisios?srsltid=AfmBOooXR9CN7PYCrw_LtAPzstMv45LrxH5kcB9DeLsMIOd7zKxBD9gj 🎧 Spiritual Laws - St. Paisios the Athonite https://youtu.be/8E9PIINma_Q 🎧 The Fragrance of Reverence - St. Paisios the Athonite https://youtu.be/RVEI8v6IXqU ⛪ FIND an Orthodox parish and monastery: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Some people tell me that they are scandalized because they see many things wrong in the Church. I tell them that if you ask a fly, "Are there any flowers in this area?" it will say, "I don't know about flowers, but over there in that heap of rubbish you can find all the filth you want." And it will go on to list all the unclean things it has been to. Now, if you ask a honeybee, "Have you seen any unclean things in this area?", it will reply, "Unclean things? No, I have not seen any; the place here is full of the most fragrant flowers." And it will go on to name all the flowers of the garden or the meadow. You see, the fly only knows where the unclean things are, while the honeybee knows where the beautiful iris or the hyacinth is… As I have come to understand, some people resemble the honeybee and some resemble the fly. Those who resemble the fly seek to find evil in every circumstance and are preoccupied with it; they see no good anywhere. But those who resemble the honeybee only see the good in everything they see. The stupid person thinks stupidly and takes everything in the wrong way, whereas the person who has good thoughts, no matter what he see, no matter what you tell him, maintains a positive and good thought. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Self-Liquidation of Christianity - Fr. Seraphim Rose 5:35

icon
5:35
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
5:35icon
 
"The striking phrase, 'God is dead,' is the poetical expression of modern unbelief", writes Eugene (Fr. Seraphim) Rose in his short but piercing analysis of the modern world and its apostasy. Christianity in the West fell long ago and its departure from the True Church, Holy Orthodoxy, is more and more evident. See the links below for more from Fr. Seraphim on this issue. 📖 The Orthodox Word, Jul-Aug 1966, Issue #9 https://deathtotheworld.com/articles/the-self-liquidation-of-christianity/ https://archive.org/details/100101V17N05061981SepOctNovDec/009%20V02N03%201966%20Jul%20Aug/page/n1/mode/2up 📖 Nihilism: The Root of the Revolution of the Modern Age by Eugene (Fr. Seraphim) Rose https://www.sainthermanmonastery.com/product-p/nihil.htm 📖🎧 Orthodox Survival Course by Fr. Seraphim Rose https://saintkosmas.org/orthodox-survival-course 🎧 Worldly Idealism, Social Mission, and the Kingdom Not of This World - Eugene (Fr. Seraphim) Rose https://youtu.be/vPlxSlHoDTs 🎧 The Holy Fathers of Orthodox Spirituality, Pt. I - Fr. Seraphim Rose https://youtu.be/ZEDGphNMUw0 ⛪ FIND an Orthodox parish and monastery: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Fr. Seraphim writes: The striking phrase, "God is dead," is the poetical expression of modern unbelief. Much is expressed in this phrase that is not to be found in the more prosaic expressions of modern atheism and agnosticism. A vivid contrast is established between a previous age when men believed in God and based their life and institutions upon Him, and a new age for whose inhabitants, supposedly, this once all-illuminating sun has been blotted out, and life and society must be given a new orientation. The contemporary controversy, however, centers about a new and unusual phenomenon: it is now "Christians" who are the unbelievers. Yet in a sense this too is the logical culmination of an historical process that began in the West with the schism of the Church of Rome. Separated for over nine centuries from the Church of Christ, Western Christendom has possessed only a steadily-evaporating residue of the genuine Christianity preserved by Holy Orthodoxy. For Western Christendom God is indeed dead, and its leaders only prepare for the advent of the enemy of God, Antichrist. But Orthodox Christians know the living God and dwell within the saving enclosure of His True Church. It is here, in faithful and fervent following of the unchanging Orthodox path - and not in the dazzling "ecumenical" union with the new infidels that is pursued by Orthodox modernists that our salvation is to be found. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Orthodox Spirituality and the Technological Revolution - Elder Aimilianos 14:35

icon
14:35
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
14:35icon
 
Elder Aimilianos the Athonite discusses the post-industrial and digital information era, its blessings and dangers, and how Orthodox Christians can preserve a true life in Christ. As he says, "In post-industrial society, [people] are also becoming consumers and slaves to images and information, which fill their lives. Restraint and spiritual vigilance are... a weapon... which abolishes the servitude of humanity and preserves our health and sovereignty as children of God." 📖 Orthodox Spirituality and the Technological Revolution https://deathtotheworld.com/articles/orthodox-spirituality-and-the-technological-revolution/ 📖 The Life and Teachings of Elder Aimilianos of Simonopetra, "The Orthodox Word", St. Herman of Alaska Press https://www.scribd.com/document/412122487/Orthodox-Word-296-2014-G-Aimilianos 🎧 On Reception into the Orthodox Church - Elder Aimilianos Receives Roman Catholic Fr. Placide https://youtu.be/OnRLdIWrfaE 🎧 Marriage: The Great Sacrament - Elder Aimilianos of Mount Athos https://youtu.be/V7dnuDo48zQ 🎧 The Divine Liturgy: The Window of Heaven - Elder Aimilianos https://youtu.be/DafPBuGokEE ⛪ FIND an Orthodox parish and monastery: https://orthodox-world.org/ https://orthodoxyinamerica.org/ Text is from “The Authentic Seal: Spiritual Instruction and Discourses” by Archimandrite Aimilianos. These talks were given between 1968 and 1994. I am not certain when this present talk was given. _______ Elder Aimilianos teaches: Through the blessings of God and wearisome toil, the gradual appearance of technology from agriculture through to industrialization thus provides Man with the opportunity to retain his position as lord over nature, despite the ancestral Fall. Technology is occasioned by Man’s powers of reason and is a way of compensating for his weakness, as against animals, which have sufficient strength to survive, as against the forces of nature, the necessities of life (Gregory of Nyssa, PG 44, 140D-144AB) and so on. It is natural that the rapid progress in nuclear physics and in genetics should open up new scientific horizons, but also create problems and dangers for the human race, so it is obvious that there is an imperative need for moral intervention in the field of technology. What is worrying is the absurd and “carefree” optimism of many scientists and political agencies. According to them, technological development contains within itself the solution to the problems which it causes, and hence it ought not to be trammelled, so that “technical solutions” to the various problems can arise. For example, who can exercise control in an ideological regime, when they are deliberately seeking to create a type of technological man? The saying of Saint Paul applies here: “Let do us do evil, that good may come” (Rom. 3:8). In general terms, our watchword should be: “Let the common aim be the meeting of a need” (PG 31, 968B). And Saint Peter the Damascene adds: “For everything which does not serve a pressing need, becomes an obstacle to those who would be saved; everything, that is. which does not contribute to the salvation of the soul or to the life of the body” (Philokalia, vol. III, p. 69, 11. 32-34). These principles are certainly not for monasteries alone. They could be guidelines for control over technology, unless we want to be exterminated. In the industrial era, people became consumers and slaves to things produced. In post-industrial society, they are also becoming consumers and slaves to images and information, which fill their lives. Restraint and spiritual vigilance are, for all those who come into the world, a weapon made ready from the experience of the monastic life and Orthodox Tradition in general, one which abolishes the servitude of humanity and preserves our health and sovereignty as children of God. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Renovated Orthodoxy: The Liturgical Theology of Fr. Alexander Schmemann - by Fr. Michael Pomazansky 54:32

icon
54:32
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
54:32icon
 
A thorough examination of Fr. Alexander Schmemann's views on the historical development and meaning of the Orthodox Church's prayer and worship. Fr. Michael Pomazansky, author of the popular book Orthodox Dogmatic Theology, provides an antidote to the poisonous stance of Fr. Alexander, which Fr. Seraphim Rose warns of, describing it as "the inevitable iconoclastic conclusions from Fr. Schmemann's already Protestant views". 0:00 Beginning 0:11 Introduction by Fr. Seraphim "Renovated Orthodoxy": The Liturgical Theology of Father A. Schmemann 2:10 Article Begins 3:50 The Orthodox Liturgical Order 9:51 The Constantinian Era 13:37 The Sacraments and the Sanctifying Element In Sacred Rites 21:53 The Hierarchy and the Sacrament of Priesthood 28:13 The Invocation and Glorification of Saints 41:43 Church Feasts 48:30 Conclusion Letters 51:13 "If Fr. Schmemann is their 'theologian'..." -Fr. Seraphim, Apr 26/May 9, 1970 52:31 “Who are not Orthodox” -Fr. Seraphim, June 8/21, 1970 📖 "Renovated Orthodoxy": The Liturgical Theology of Father A. Schmemann (published both by Holy Trinity Publications and St. Herman Press) http://orthodoxinfo.com/phronema/pom_lit.aspx https://archive.org/details/100101V17N05061981SepOctNovDec/035%20V06N06%201970%20Nov%20Dec/ 📖 Selected Essays of Protopresbyter Michael Pomazansky https://bookstore.jordanville.org/9780884651451 📖 Unpublished Letters of Fr. Seraphim https://thoughtsintrusive.wordpress.com/letters-of-fr-seraphim-rose-1961-1982/ ⛪ FIND an Orthodox parish and monastery: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ In this article the work on liturgical theology of one well known and widely respected contemporary Russian theologian is carefully criticized and its "reformist" tendency pointed out. In all fairness it should be noted that Fr. Schmemann probably does not see himself as a 'reformer," and it will doubtless be left to other less sensitive souls, another generation removed from the life of genuine Orthodoxy, to draw the inevitable iconoclastic conclusions from Fr. Schmemann's already Protestant views. -Fr. Seraphim Rose, Introduction The author is convinced that he has succeeded, as he expresses it, in "escaping Western captivity" while using non-Orthodox sources. He avoids the extreme affirmations of Protestant historians. He writes: "We categorically reject the understanding of the Peace of Constantine (i.e., the era of Constantine the Great) as a 'pseudo-victory' of Christianity — victory bought at the price of compromise." But such affirmations are not enough in themselves, and we consider it our obligation to focus attention on the book's contents in one respect: has the author indeed escaped Western captivity? As many facts testify, he has in fact not escaped it. -Fr. Michael Pomazansky Basing himself on the ready conclusions of Western researchers in his judgements on the ancient Church, the author pays no attention to the direct evidence of the apostolic writings, even though they have the primary significance as memorials in the life of the early Christian Church. -Fr. Michael Pomazansky And which for us is more necessary and important: to strive for ecumenical communion and union with those who think differently and who remain in their different opinion, or to preserve catholic communion of spirit with those teachers of faith, luminaries of faith, who by their life and by their death showed faithfulness to Christ and His Church and entered into yet fuller union with Her Head? -Fr. Michael Pomazansky _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Attire Befitting A Priest — Ecumenical Canons, Commentary, & Stories 8:01

icon
8:01
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
8:01icon
 
A short but substantive article on priestly attire and why it is important that they wear their cassocks. Ecumenical Canons, comments from the author (a priest of the Russian Church Abroad), and stories illustrating the importance of the cassock for priests provide a memorable word on this topic. A reading of "Priestly Attire" from Orthodox Life, Jan-Feb, 1991 (Holy Trinity Seminary & Monastery, Jordanville, New York) 0:00 Introduction 1:29 Canons 3:52 Commentary 4:35 Stories7:23 Concluding Remarks Thumbnail: Patriach Pavle of Serbia walking down a crowded street (Left); The priest mentioned in the article who desired to be photographed with his cross in his pocket (Right) 📖 Priestly Attire (Orthodox Life, Jan-Feb, 1991) https://orthodoxlifemagazines.blogspot.com/2015/10/v41-1.html ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ The 27th Canon of the 6th Ecumenical Council states: "None who is counted with the clergy should dress inappropriately, when in the city, nor when travelling. Each should use the attire which was appointed for clergy members. If someone breaks this rule, may he be deprived of serving for one week." Here everything is clear. If you do not wish to wear a priest's clothing, do not dare to stand before the altar of God. The great interpreter of Church Canons, Balsamon, in his interpretation of the 14th canon of the 7th Ecumenical Council, which speaks of the ordination of readers, notes: "He who has put on black attire with the purpose of entering the clergy, cannot remove it, for he has stated his intent of serving God and therefore cannot break his promise to God and ridicule this holy image, as other ridiculers do." If constant wearing of "black attire" is expected of the first rank of the priesthood, the reader, then all the more does it refer to those who are fully in the rank of the priesthood. We must remember that if the Church canons and laws were not important, the Church would not have written them. Physician heal thyself. I must admit, that I am a young priest, and at times find it very difficult to follow the above rules. There are times when one's nerves are raw, and I want to go somewhere with my Matushka and children and not stand out, i.e., be "one of the crowd." I am overweight, and in the summer it is hard to bear the heat in my cassock. Yet all this merely exposes my weakness, my lack of desire to constantly be a confessor of my faith; my lack of desire to suffer for Christ even to the most microscopic degree. A certain priest decided to have a photograph of himself made. He put on his coat and hat. For some reason he was embarrassed to be photographed with a cross on. He took the cross off and put it into his left coat pocket. The photograph was taken, developed and printed. To the amazement of both the photographer and the priest, on the photograph there was a huge ray (by shadows one can see that this ray is not from the sun), which pointed to the pocket, where the hidden cross lay. Batiushka asked to have this published after his death. Concerned about the question, "should and can a priest possible always wear a cassock?", I began asking the grown children of elderly or deceased pastors, whether or not their fathers always wore a cassock. Almost everyone has answered in the affirmative, recalling that they rarely saw their father-priest without a cassock. There are even cases where the children said that they never saw their father without a cassock. This means that the requirement of the Church is possible to fulfill with God's help. One only needs to try. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Aether, The Soul's Covering, & How Saints Hear Prayers - St. Theophan the Recluse 23:21

icon
23:21
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
23:21icon
 
St. Theophan discusses the aether, the way our prayers reach God, Saints, and Angels, the covering of our souls, and how to live life according to the Spirit. A reading of letters 13, 14, and 15 from _The Spiritual Life And How to Be Attuned to It_ 0:00 Beginning 0:15 Letter 13: Aether, True Happiness, Soul's Covering 11:19 Letter 14: The Covering of the Soul 17:36 Letter 15: How Saints Hear Our Prayers, Aether, Prayer From the Heart 📖 _The Spiritual Life And How to Be Attuned to It_ https://stpaisiusgiftshop.com/new-products/the-spiritual-life-new-edition/ 🎧 Excerpt from "Creation, Early Man, & Evolution" - St. Theophan the Recluse https://youtu.be/HRZHvGc6XTk ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Theophan wrote: In case you have not forgotten, at one time I began talking with you about *an exceedingly subtle element that is finer than light. It is called ether.* Let us suppose that it exists as a matter of fact, and not just in name. *I recognize that such a very subtle element exists, and that it penetrates and passes everywhere, serving as the smallest particle of material substance.* Along with this, I suppose that *within this element soar all the blessed spirits—the angels and Divine saints—who are themselves garbed in a kind of raiment made of that very same element.* The covering of our soul (understand this word to refer also to the spirit, which is the soul of our human soul) is also made of this very same element. *The soul itself is the immaterial spirit; but its covering is made from this ethereal immaterial element.* Our bodies are coarse; *but that covering of the soul is very fine and serves as the intermediary between the soul and body. Through it the soul acts on the body and the body on the soul.* I am speaking of this only in passing, however. Just keep in mind that the soul has this very fine covering, and that our souls have the very same kind of covering as do all spirits. From this it will not be hard for you to conclude that *this omnipresent element, very fine, out of which these coverings are made and in which all spirits soar, is the intermediary for the intermingling of our souls and these spirits.* When true prayer that is, sincere prayer—moves in the soul, then that prayer, by means of the action of the element upon it, flies as if on a beam of light to the saints, and tells them what we want and what we are praying about. There is no gap between the time we make our prayer and when it is heard; the only necessity is that it come from our heart. (Note: Bolding is as found in the book) _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
A Love Poem to Jesus - St. Joseph the Hesychast 4:29

icon
4:29
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
4:29icon
 
A love poem written by St. Joseph to our Lord Jesus Christ. One can quickly feel the deep love he has for Christ. Reading from _Letters & Poems by Saint Joseph the Hesychast_ , p. 529-531 📖 _Letters & Poems by Saint Joseph the Hesychast_ https://www.monasterevmc.org/en-us/products/letters-poems 📖 _Monastic Wisdom: The Letters of Elder Joseph the Hesychast_ https://stanthonysmonastery.org/products/monastic-wisdom 📖 _My Elder Joseph the Hesychast_ https://stanthonysmonastery.org/products/my-elder-joseph-the-hesychast 📖 _Saint Joseph the Hesychast: A Narrative Biography for Children_ https://newromepress.com/saint-joseph-the-hesychast/?srsltid=AfmBOorhQKPF5m_Xxvl-g5UxUa0NyvhmdZZ9FWG2p-bRr9fXn5Oqnr7h 🎧 Elder Ephraim of AZ & St. Joseph the Hesychast - Readings (PLAYLIST) https://www.youtube.com/playlist?list=PLzFKi22k2KYg5pt1Tvc3lnjd41E9pdR-p ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Joseph wrote: My sweetest Jesus, balsam of my soul, Love of my heart, air of my breath, Noetic Light most sweet, my eros, my strength, Amazing love, yearning of my life, My faith and hope, my sweet love, O most coveted Savior, sweet consolation, Come, my sweet breath; come my divine life; Come, light of mine eyes, my sweet joy, And enlighten my bowels, mind, and heart, And bestow upon my body perfect dispassion. Flash in my mind Thy divine illumination- The most brilliant movement of Thy divine knowledge. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Smoking and the Orthodox Christian - St. Nikodemos the Hagiorite 10:27

icon
10:27
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
10:27icon
 
Two passages from St. Nikodemos on how Orthodox Christians should approach smoking in general, and specifically smoking tobacco. St. Nikodemos writes, "But when they inhale and swallow the foul fumes of tobacco through their nose and mouth... how afterwards are they to be, in accord with their calling [i.e. Bishops and Priests, but indeed all Orthodox Christians], sweet perfume and the savor of life to those who approach them?" Reading from _Smoking and the Orthodox Christian_ by Constantine Cavarnos (quoting St. Nikodemos in the section read for this recording). 📖 _Smoking and the Orthodox Christian_ by Constantine Cavarnos https://easternchristiansupply.biz/index.php/ecs/catalog/product/view/id/2888/s/smoking-and-the-orthodox-christian/category/41/ 📖 _Exomologetarion: A Manual of Confession_ by St. Nikodemos the Hagiorite https://uncutmountainpress.com/shop/product/exomologetarion-a-manual-of-confession/ 🎧 On Guarding the Mind and the Heart - St. Nikodemos the Hagiorite https://youtu.be/QYD5-u6sGRQ 🎧 Fasting On Wednesday & Friday - St. Nikodemos the Hagiorite https://youtu.be/4dqIdbwLX4w ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Nikodemos writes: It is a revolting sight for someone to put in his mouth the stem either of a turned and filthy piece of horn or cob or drilled-out wood, and from that fiery and smoking piece of wood to inhale puffs of hellish smoke through his throat and, exhaling it, to give off smoke like a burning furnace from the mouth and the nostrils, and, like Diomedes' horses and Jason's bulls, to spew out smoke and sparks from the mouth and nose. *Can there be found a filthier, more disgusting, or more detestable act than this?* Since the Bishop is a typos of God and an icon of Christ, all of his morals, then, must be Christlike, pure, and occasion not scandal, but benefit to the people. But what purity is to be had in the indecent use of the filthiest of weeds? And of what benefit-rather what scandal- for Christians to see their Bishop or Priest holding a little drilled-out rod in his teeth; lighting a little bowl at the end of it; exhaling from his mouth and nose foul-smelling smoke; and his house filled with a thick, darkish cloud of loathsome fumes? *Bishops and Priests need to breathe in a spiritual savor through all of their senses, in such a way as to make fragrant all those who approach them,* whether Christians or heathens, as Saint Paul says: "For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish." But when they inhale and swallow the foul fumes of tobacco through their nose and mouth (which causes many who cannot endure this to pass out), how afterwards are they to be, in accord with their calling, sweet perfume and the savor of life to those who approach them? Indeed, if they think it is noble and decorous to smoke a pipe and so on, let them hear how contemporary moral philosophers condemn them for this in their writings on ethics, saying: What kind of nobility and decorousness is this for man, a rational and noble creature, to put a drilled-out piece of wood in his mouth filled with burning weeds, which is what a pipe is? Or to blow out of his mouth and nose a black cloud of offensive smoke, like a furnace, thereby resembling a dragon, which is allegorically the Devil, about whom God says to Job: "Out of his nostrils goeth smoke, as out of a seething pot or cauldron" (Job 41:20)? *What kind of decorousness and nobility, I ask you, is this? I doubt that a more barbaric or disorderly habit than this can be found.* _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Satan Multiplies Heretics When Christians Abound In Love - Pope St. Leo (Nativity Fast, Homily 5) 12:08

icon
12:08
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
12:08icon
 
St. Leo the Great, Pope of Rome (+461) offers another homily during the Holy Fast of Nativity calling us again to active love for God and neighbor. "[Satan] is aroused with keener stings of hatred, that under a false profession of the Christian name he may corrupt those whom he is not allowed to attack with open and bloody persecutions, and for this work he has heretics in his service whom he has led astray from the catholic Faith..." 📖 Read the homily here: https://www.johnsanidopoulos.com/2017/12/sermon-5-on-fast-of-advent-st-leo-great.html 🎧 By Almsgiving We Redeem Our Sins - Pope St. Leo the Great (Nativity Fast, Homily 1) https://open.spotify.com/episode/6TWyeeSPJR4uDiE4uOpAWO?si=ppllmzpoQ5akNa_D6lnYuQ ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Leo teaches: And while all seasons are opportune for this duty, beloved, yet this present season is specially suitable and appropriate, at which our holy fathers, being Divinely inspired, sanctioned the Fast of the tenth month, that when all the ingathering of the crops was complete, we might dedicate to God our reasonable service of abstinence, and each might remember so to use his abundance as to be more abstinent in himself and more open-handed towards the poor. For forgiveness of sins is most efficaciously prayed for with almsgiving and fasting, and supplications that are winged by such aids mount swiftly to God's ears: since as it is written, "the merciful man does good to his own soul" (Prov. 11:17), and nothing is so much a man's own as that which he spends on his neighbor. But at all these acts of godliness, dearly-beloved, which commend us more and more to God, there is no doubt that our enemy, who is so eager and so skilled in harming us, is aroused with keener stings of hatred, that under a false profession of the Christian name he may corrupt those whom he is not allowed to attack with open and bloody persecutions, and for this work he has heretics in his service whom he has led astray from the catholic Faith, subjected to himself, and forced under various errors to serve in his camp. And as for the deception of primitive man he used the services of a serpent, so to mislead the minds of the upright he has armed these men's tongues with the poison of his falsehoods. But these treacherous designs, dearly beloved, with a shepherd's care, and so far as the Lord vouchsafes His aid, we will defeat. And taking heed lest any of the holy flock should perish, we admonish you with fatherly warnings to keep aloof from the "lying lips" and the "deceitful tongue" from which the prophet asks that his soul should be delivered ; because "their words," as says the blessed Apostle, "do creep as does a gangrene" (2Tim. 2:17). Display then a holy zeal of religious vigilance, and let all the faithful rise in one body against these savage enemies of their souls. For the merciful God has delivered a certain portion of our noxious foes into our hands in order that by revelation of the danger the utmost caution might be aroused. Let not what has been done suffice, but let us persevere in searching them out: and by God's aid the result will be not only the continuance in safety of those who still stand, but also the recovery from error of many who have been deceived by the devil's seduction. And the prayers, and alms, and fasts that you offer to the merciful God shall be the holier for this very devotion, when this deed of faith also is added to all your other godly duties. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On Approaching God in the Heart and the Cause of Humility - St. Isaac the Syrian 10:33

icon
10:33
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
10:33icon
 
A reading of Homily 8 from St. Isaac the Syrian's Ascetical Homilies 📖 Buy “Ascetical Homilies of Saint Issac the Syrian” here: https://www.bostonmonks.com/product_info.php/cPath/75_105/products_id/635 🎧 The Prayers of St. Isaac the Syrian https://youtu.be/nq5L6RXiH9M 🎧 On the Power of Sin & What Causes Sin To Cease - St. Isaac the Syrian https://youtu.be/sV8QJ0AcDmg ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Isaac teaches: Blessed is the man who knows his own weakness, because this knowledge becomes to him the foundation, the root, and the beginning of all goodness. For whenever a man learns and truly perceives his own weakness, at that moment he contracts his soul on every side from the laxity that dims knowledge, and he treasures up watchfulness in himself. But when a man becomes humble, at once mercy encircles him, and then his heart is aware of Divine help, because it finds a certain power and assurance moving in itself. And when a man perceives [the coming of] Divine help, and that it is this which aids him, then at once his heart is filled with faith, and he understands from this that prayer is the refuge of help, a source of salvation, a treasury of assurance, a haven that rescues from the tempest, a light to those who are in darkness, a staff of the infirm, a shelter in time of temptations, a medicine at the height of sickness, a shield of deliverance in war, an arrow sharpened against the face of his enemies, and, to speak simply: the entire multitude of these good things is found to have its entrance through prayer. From this time forward he revels in the prayer of faith, his heart glistens with clear assurance, and does not continue in its former blindness and the mere speech of the tongue. -(Brackets included in published text from HTM) All these good things are born to a man from the recognition of his own weakness. For out of his craving for God's help, he presses on toward God by the petitions of his prayer. Therefore, whoever is walking upon the path of God must give thanks to Him for all the things that come upon him, and revile and blame his own soul, and know that he would not have been delivered over by his Provider except for the sake of negligence, in order that his mind might be awakened, or else because he has become puffed up. But he should not be overly disturbed on this account, nor quit the arena and the fight, nor leave himself free of self-reproach, lest his evil grow twofold. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On the Antichrist - St. Ephraim the Syrian 23:27

icon
23:27
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
23:27icon
 
A homily describing the dreadful Antichrist, his deceitful tactics, and how Christians of the last times can remain faithful to Christ amidst intense pressure. As St. Ephraim says, "I entreat you, brethren, being the least among you, let us not be lax, O Christ-lovers, rather let us strengthen ourselves even more by the power of the Cross. The inevitable contest is at the doors. Let us take up the shield of faith.” This is a reading from "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, p. 117-129 📖 "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, published by St. Anthony's Monastery in Arizona https://stanthonysmonastery.org/products/eschatological-hymns-and-homilies?srsltid=AfmBOoqyfIIWEb5EY1wyOjyHonsNu2R8B3j92hIscVw6f7dXHsXqwc82🎧 The Antichrist Will Be the Natural Result of the Spiritual Direction of Man - St Ignatius Brianchaninovhttps://youtu.be/Y97eoXfZJ_k🎧 Signs of the Times: Antichrist, Zionism, & Jews - St. Paisios the Athonitehttps://youtu.be/V1fKxGkS2Tc ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Ephraim teaches: Brethren, we must understand with all exactness the odious and illusory miracles of the enemy. Indeed our Lord will come to all of us in the stillness, and will repulse the subtleties of the beast for our sakes. Keeping the steadfast faith of Christ in purity, we will make the power of the tormentor falter. Let us acquire an unwavering and firm reason, and the powerless one will withdraw from us, being unable to do anything to us. The most despicable one will come as a robber, in a manner such as to deceive all; he will come as one humble, meek, a hater (as he will say of himself) of unrighteousness, despising idols, giving preference to piety, good, lover of the poor, beautiful to an extreme degree, constant, gracious to all. He will especially esteem the Jewish race, since the Jews will await his coming. Take note, my brethren, of the boundless evil cunning of the beast and the subtleties of his maliciousness, how he begins with the stomach in order that man, when he is brought to a state of extreme want of food, shall be forced to receive the seal of the beast, that is, the impious brand. He will not be required to receive this brand on just any member of the body, but on the right hand and also on the forehead, so that it will be impossible for a man to make the sign of the cross with his right hand, and likewise impossible to sign the holy name of the Lord and the glorious and venerable Cross of Christ our Savior on the forehead. For the wretch knows that the Cross of the Lord, signed upon a man, destroys all his power, and therefore he puts his seal on man's right hand, as it seals all our members with the Cross. Similarly the fore-head, like a lampstand which carries the lamp of light on high, the sign of our Savior. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Duties of Pastors and of the Flock - St. Tikhon of Zadonsk 13:21

icon
13:21
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
13:21icon
 
St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes the duties of the pastor towards his flock and of the flock towards their pastor. 0:00 Beginning 0:10 On the Duty of Pastors (Bishops and Priests) 9:02 On the Duty of the Flock Toward the Pastor Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Tikhon writes: For the Pastor: A pastor must without fail teach people, lead them to true repentance, plant the fear and love of God in men's hearts, put the fear of God's judgement in reckless and unrepentant sinners, encourage the troubled and doubtful and those inclined to despair with he mercy of God and the consolation of the Gospel, and root out superstition, schism and heresy. He must draw all this teaching from the wellsprings of Israel, the sacred books of the word of God, and transmit it to the people under him. When people, whoever they may be, commit iniquity and you know it openly, take extreme care not to be silent, but everywhere reprove their iniquity in your speech, lest you be like a dumb dog that does not bark when thieves break into a house and loot it, and wolves fall upon the flock and devour it. Without the help of God, the efforts of the pastor himself as well as those of the people will not be discharged or meet with success. For this reason the pastor has an obligation to pray diligently to God for himself and for the people, that He help both himself and all the people. For the Flock: Because the pastor speaks the word of God, then to whatever he teaches, pay diligent heed, O Christian, and do it. Because many among the people are not men of goodwill and as they do not love pastoral reroof but wish to live according to their own will, they invent and broadcast no little slander against the pastor. Then when you hear such slander and ill report against the pastor, do not believe it and guard your lips, lest you say anything about it to anyone else. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Life of St. Meletius, Archbishop of Antioch 19:16

icon
19:16
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
19:16icon
 
A reading of the Life of Saint Meletius, Archbishop of Antioch (February 12) from the Great Collection Collection of the Lives of Saints by St. Dimitri of Rostov The life of St. Meletius of Antioch is instructive regarding many things, including those of our times who have separated themselves from unity with the rest of the Orthodox Church in their zeal, too often “not according to knowledge.” Long after the First Ecumenical Council in Nicaea and the condemnation of Arianism, St. Meletius was elected bishop by a council primarily of Arians. His consecration occurred in 357, thirty-two years after the Ecumenical Council in Nicea. St. Meletius was still in communion with Arians, and participated in a council with Arians, decades after their conciliar condemnation. Undoubtedly, that communion existed between Arians and Orthodox after the first Ecumenical Council is rather surprising to many of us Though the Arians thought St. Meletius agreed with their confession of faith, he proved after his consecration to be completely Orthodox, confessing the Divinity of the three Persons of the Holy Trinity. However, the followers of St. Efstathios, the bishop of Antioch before him who defended the Faith against the Arians at the First Ecumenical Council, refused to recognize St. Meletius as bishop of Antioch because he had been elected mostly by Arians. St. Meletius and the other Orthodox with him did not completely separate from the Arians until after St. Meletius boldly confessed the Faith and the Arians responded by persecuting St. Meletius and driving him out of Antioch. The Efstathians were then led by Paulinus the presbyter, and his followers became known as the Paulianists. While initially wanting to resolve the schism between the two Orthodox factions, the Paulianists and Meletians, Bp. Lucifer of Cagliari saw that the Paulianists were opposed to reconciling and so consecrated Paulinus to the episcopacy. This intervention by Bp. Lucifer did not heal the schism but actually made matters much worse, and the schism persisted for 85 years. St. Meletius recognized Bp. Paulinus as a bishop and sought in humility to reconcile with him, but the latter in his commitment to being “correct” regarding St. Meletius’ election to the episcopacy refused to be reconciled. When the Second Ecumenical Council was eventually called to put an end to the heresies that had developed since the First Ecumenical Council, St. Meletius was called upon to preside over the council which included such great saints as St. Gregory of Nyssa who described him as “that bright sail which was ever filled by the Holy Spirit”, St. Gregory the Theologian who called him “a saintly man… a true product of the Holy Spirit”, and St. Timothy of Alexandria. Neither the Paulinists nor the Pope of Rome recognized St. Meletius and neither participated in the council (though Rome accepted the council afterwards). Despite being rejected by the Paulinists for having been elected by Arians, St. Meletius was honored as a saint, filled with the Holy Spirit, by St. Gregory of Nyssa and St. Gregory the Theologian who knew him on earth, and he was afterwards glorified by the entire Church. St. Meletius had baptized St. John Chrysostom and ordained him to the diaconate and had also ordained St. Basil the Great to the diaconate. The greatest saints of this time supported and lauded this holy hierarch whom the zealots of the time broke communion with for having remained in communion with, and been elected by, Arians who had been condemned as heretics by the First Ecumenical Council. Through the prayers of St. Meletius may we be preserved from both heresy and false zealotry. _______ 📖 Some of the months of this collection of the Lives of Saints are available from St. Herman of Alaska Press: https://www.sainthermanmonastery.com/Lives-of-the-Saints-January-p/jan.htm ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/…
 
Artwork

1
My Meeting With the Most Holy Theotokos - St. Dionysius the Areopagite 2:40

icon
2:40
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
2:40icon
 
Upon meeting the Holy Virgin Mary, St. Dionysius the Areopagite wrote to the Apostle Paul about his experience with her. This letter is found in the Great Collection of the Lives of Saints of the Orthodox Church on the feast of the Dormition of the Most Holy Theotokos, August 15th. https://panagiaquicktohear.com/2016/09/05/the-theotokos-and-st-dionysius-the-aeropagite/ 📖 "The Life of Saint Dionysius the Areopagite", including a critical defense of the authenticity of the writings often said to be written by Pseudo-Dionysius: https://www.amazon.com/Life-Saint-Dionysius-Areopagite/dp/B0CTG6KLJP 📖 "The Divine Names and The Mystical Theology" by St. Dionysius https://stanthonysmonastery.org/products/the-divine-names-and-the-mystical-theology?srsltid=AfmBOoqEkGkDVLzCo8vbQYJ-ulMpHbVVRhaxNFp7-Z-1dVnw8dZPBii7 ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Dionysius writes to St. Paul the Apostle: I tell you as if I were standing in front of God, for me, our great leader, it was beyond any doubt, that aside from the Most High God, there could be nothing, which is so filled with heavenly power and marvelous grace [as Mary], and still it is impossible for a human mind to perceive what I saw with my own eyes. It was not with the eyes of my soul only but with my bodily eyes—I, with my own eyes, saw the most beautiful, the most holy Mother of our Lord Jesus Christ who exceeds all the heavenly hosts in her holiness. This gift was granted to me by the grace of God, as an honor by the company of the apostles, and also as an unspeakable kindness and compassion of the merciful Virgin herself. And again I testify in front of the omnipotence of God, in front of the grace of the Savior, and in front of the great glory of the Virgin, His Mother. When I, with John—the first among the evangelists and the prophets, who, while living in the flesh, shines like the sun in the sky—was led inside to the beautiful and the most pure Virgin, then a great heavenly radiance that enlightened my soul, poured over me, at the same time I sensed such wonderful fragrance that my spirit and body were hardly able to bear this manifestation of glory and foretaste of eternal bliss. My heart and my spirit were enervated from Her heavenly grace. Let God, who abode in the most pure womb, be my witness, that I would have recognized her for the true God and venerated Her with worship appropriate only to God if the newly illumined soul of mine would not have preserved inside you heavenly instructions and laws. No honor and glory of men who were glorified by God can be compared with the bliss that I, the unworthy one experienced and was honored with at the time. This time was a time of the greatest bliss for me. I thank my most high and most blessed God, the heavenly Virgin, John, who is great among the Apostles, and you as well who is the adornment of the church and the invincible leader, who all so mercifully showed me such a great favor. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On Love for God - St. Tikhon of Zadonsk 14:20

icon
14:20
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
14:20icon
 
St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes how fitting it is for man to love God and the signs that such love is true and genuine. "Truly is it said by all, 'How can we not love God?'" Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk, p. 1-8 ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Tikhon writes: "Whom shall we love, if not God?" God is the supreme good, uncreated, without beginning, without end, existent, and without change. As the sun always shines, as fire always warms, so God is by nature good; He is and always does good, since there is none good, but One, that is God (Matt. 19:17). O the most beloved and beautiful of God's creation, man, the image of God! He bears it in himself as a royal seal. As the king is hon-ored, so is his portrait. As to God the Heavenly King is due all honor, so to His image, man. God poured forth this goodness on us in our creation, O Christian. How then can we not love God? As we all call Him, God is the Lover of Mankind; then man must be a lover of God. For nothing can be given in return for love but love and gratitude. Truly is it said by all, "How can we not love God?" Love, like every other virtue, must also reside in our heart. For if love does not reside in the heart, then it does not exist. God does not say, "Love, be humble, be compassionate, pray, beseech, call unto Me," and so on, to our lips, but to our heart. Then love, humility, compassion, prayer, and the rest, must reside in the heart. And if it abides in the heart, then it will inevitably appear outwardly like a belch from stomach. A hidden fire gives itself away by its heat, and a fragrant balm by its smell. The true lover of God disdains the world and all that is in the world, and strives toward God, his most beloved. He counts honor, glory, riches, and all the comforts of this world which the sons of this age seek, as nothing. For him only God, the uncreated and most beloved good, suffices. The true lover of God keeps God ever in mind, and His love toward us and His benefactions. We see this even in human love, for we often remember the one we love. So whoever loves God remembers Him, thinks of Him, and finds consolation in Him, and is enrapt in Him. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Pope Asks Elders Paisios & Porphyrios: Will You Come to the Vatican? 4:20

icon
4:20
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
4:20icon
 
The Pope wanted Elders Paisios and Porphyrios to visit him at the Vatican…how did they respond? 0:00 Beginning 0:21 The Invitation from the Pope and the Elders’ Response —Commentary by Elder Savvas Hagiorite on the meaning of the Elders' Response— 1:00 The Pope is a heretic 1:56 Not dialogue, but prayer is helpful 2:58 The Pope believes the Orthodox do not possess the truth 3:44 St. Porphyrios: “The attitude of the Pope has always been to subject the Orthodox Church…” A reading from “Healing the Soul: St. Porphyrios of Kafsokalyvia as a Model for Our Lives" by Hieromonk Savvas of the Holy Mountain, p. 97-101. 🎧 A reading of "The Orthodox Spirit is the True One - St. Porphyrios": https://youtu.be/3JgzCGJtfDc 🎧 Ecumenism is "Downright Scum, Spiritual Filth" - St. Porphyrios of Kafsokalyvia https://youtu.be/QxFFmBHbFqM 🎧 Original recording of Saint Porphyrios saying the Jesus Prayer: https://youtu.be/w7XSW7wpCfY?si=w3yUXGV94QMWg4FH 📖 "Wounded by Love: The Life and Wisdom of Elder Porphyrios": https://www.holycross.org/products/wounded-by-love-the-life-and-the-wisdom-of-elder-porphyrios?srsltid=AfmBOoorE21YcZGUDow6RQlSnMJLerM851JSD-JP01Rl_2lvrmd0tO7n 📖 "Healing the Soul: St. Porphyrios of Kafsokalyvia as a Model for Our Lives" here: https://www.stchrysostomoscrafts.com/old-style-icons ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ "A certain American woman, a professor, passed along a message from the Pope to an Orthodox clergyman stating that Elder Paisios and Elder Porphyrios were invited to go to the Vatican. The answer from both was the following: No, we cannot go, because the Roman Catholic Church and the Pope are not ready for us yet. They have way too much pride. Not only do they wish to subjugate us, but they also believe that we do not possess the truth. There is no need for us to go. We will better aid the cause through our prayers.” —Lisikatos Sotirios, ΧΑΡΙΤΩΜΕΝΕΣ ΔΙΔΑΧΕΣ ΤΟΥ ΓΕΡΟΝΤΟΣ ΠΑΪΣΙΟΥ [Graced Teachings of Elder Paisios] (Thessaloniki: Palimpsiston Publications, 2004), and http://pigizois.gr/afieromata/paisios/xaritomenes_didaxes.htm _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Ecumenism is "Downright Scum, Spiritual Filth" - St. Porphyrios of Kafsokalyvia 6:26

icon
6:26
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
6:26icon
 
Three accounts of St. Porphyrios' teachings regarding ecumenism and ecumenical meetings. —"Did he say nothing? Was he never asked by anyone about Ecumenism?" asked Prof. Tselengidis. —"But," replied the Saint's spiritual child, "he certainly was, Professor! Of course! He told us so... We used to ask him... And he said: 'Downright scum, spiritual filth.'" 0:00 Introduction 0:22 "Those Uniates, this Trojan horse..." 0:50 Ecumenism is "Downright scum, spiritual filth" 2:37 On Ecumenical Meetings, the Pope and Patriarch These teachings are found in the sources listed below and in the book "Love in Christ or Meta-Patristic Agapology?" by Archimandrite Savvas Hagiorite, published by the Holy Monastery of the Holy Trinity, Edessa, Greece (2023) with the blessing of Metropolitan Joel of Edessa. 🎧 A reading of "The Orthodox Spirit is the True One - St. Porphyrios": https://youtu.be/3JgzCGJtfDc 🎧 Original recording of Saint Porphyrios saying the Jesus Prayer: https://youtu.be/w7XSW7wpCfY?si=w3yUXGV94QMWg4FH 📖 "Wounded by Love: The Life and Wisdom of Elder Porphyrios": https://www.holycross.org/products/wounded-by-love-the-life-and-the-wisdom-of-elder-porphyrios?srsltid=AfmBOoorE21YcZGUDow6RQlSnMJLerM851JSD-JP01Rl_2lvrmd0tO7n 📖 "Healing the Soul: Saint Porphyrios as a Model for Our Lives". The St. John Chrysostom Monastery in Wisconsin publishes this book. Email them to ask how to obtain a copy: https://www.stchrysostomoscrafts.com/ ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ "Don't fear, the Pope has always longed to subdue the Orthodox Church and there will be a day when the dialogue will be cancelled. Nothing will come out of it. Anyway those Uniates, this Trojan horse, more than obviously want nothing else than the Orthodox to recognize the Pope as their head." —St. Porpyrios, “Anthology of Advice”, p. 290. From the “Orthodoxos Typos” of 3/26/1993, testimony of Archimandrite Pavlos Nikitaras. http://www.impantokratoros.gr/420E74B9.el.aspx -Prof. Tselengidis: "Did he say nothing? Was he never asked by anyone about Ecumenism?" -Spiritual Child: "But he certainly was, Professor! Of course! He told us so... We used to ask him... And he said: 'Downright scum, spiritual filth.' Now you will say: Yes, but this is not written. So what? Is the truth only what is written? What, then, is the Holy Tradition of our Church? Is absolutely everything written in the Holy Scripture? Are we Protestants or something? And in any case, all this is being verified by the facts themselves." —Tselengidis Dimitrios, Professor of Dogmatic Theology, "Dogma and Life, An Indivisible Co-Existence", transcribed extract from the Professor's homily in the Cultural Centre of Kalambaka Municipality, on 11/26/2016. https://www.youtube.com/watch?v=WEwns3MvuD8 “You cannot say," St. Porphyrios said, "to the Papists that they have Grace and Mysteries. The Patriarch should not have journeyed to Rome, because it is only to their own benefit, without them being corrected, and Orthodoxy loses. Papism is sheer pride. Orthodoxy is sheer humility. I saw with my discernment the Cathedral of Saint Peter, and the Vatican making every effort to impress with the ceremony. The Patriarch stood stern and thoughtful." "However," Hieromonk Damascene said, "in the same way as some distort the conversation between Christ and the Samaritan woman, or distort even the Holy Fathers, they also distort Saint Porphyrios and present him as allegedly approving inter-religious dialogue, to support their fallacies." —Hieromonk Damascene (Holy Community of Philadelphou, Mount Athos), Ο Άγιος Πορφύριος, ο Παπισμός και το Άγιον Όρος [Saint Porphyrios, Papism and Mount Athos] https://orthodoxostypos.gr/ο-άγιος-πορφύριος-ο-παπισμός-και-το-άγι/ _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Orthodox Spirit is the True One - St. Porphyrios of Kafsokalyvia 31:42

icon
31:42
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
31:42icon
 
St. Porphyrios, our God-bearing Elder abounding in love and divine gifts, is not known for addressing contemporary issues of dogma and how Orthodoxy compares to other religions. However, the Elder did address these topics and in these two recorded conversations we hear his views plainly expressed: he embraces Orthodoxy as the only true religion, the only faith inspired by the Spirit of God, and rejects ecumenism and its evil philosophies. 0:00 Beginning 0:10 Introduction from the Publisher 2:33 First Conversation 27:26 Second Conversation 30:49 Quote from First Conversation "The Orthodox Spirit is the True One" is published in greek by the Holy Convent of the Transfiguration of the Saviour, Melesi, Greece. The Elder entrusted all his material to this convent, which he helped establish, before his repose in 1991. 📖 Full text of "The Orthodox Spirit is the True One" https://www.oodegr.com/english/oikoumenismos/porphyrios_orthodox_spirit.htm 🎧 Original recording of the conversations included in this podcast: https://youtu.be/QkhE7Vs-zQw?si=WRrr4o81EOY5T-kO 🎧 Original recording of Saint Porphyrios saying the Jesus Prayer: https://youtu.be/w7XSW7wpCfY?si=w3yUXGV94QMWg4FH 📖 Buy "Wounded by Love: The Life and Wisdom of Elder Porphyrios": https://www.holycross.org/products/wounded-by-love-the-life-and-the-wisdom-of-elder-porphyrios?srsltid=AfmBOoorE21YcZGUDow6RQlSnMJLerM851JSD-JP01Rl_2lvrmd0tO7n 📖"Healing the Soul: Saint Porphyrios as a Model for Our Lives". The St. John Chrysostom Monastery in Wisconsin publishes this book. Email them to ask how to obtain a copy: https://www.stchrysostomoscrafts.com/ ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Porphyrios teaches: VISITOR: But don’t all religions teach love, Elder? ELDER: Bah! What kind of love do they teach? Don’t be so gullible! Hush now! True love is only Christ’s love. Don’t imagine that it’s like parents who love their children. Can you imagine, if there were rumors that I have a “free spirit” and that I acknowledge all religions? Well, I don’t. Regardless who tells me – even if an angel comes and tells me – that “the way so-and-so believes is the right way”, I will say “No, you are lying. You are not a benevolent spirit. You are an evil spirit for saying so.” That’s what I will say to the angel… I won’t believe it… (…) Of course I don’t want you propagandizing here and there, saying that “all religions are one, there aren’t any differences between them, all of them are God’s, you can go to any one of them, and you can worship any God you want…” I don’t want such things – I can’t tolerate them. That’s how my spirit is. Look, there are Masons, there are all sorts of things and people believe them all, and they go along with Satan and they have all sorts of satanic events and mysterious things, because they exist, and Satan exists, and mysterious things exist… evil things. ELDER: I’m telling you, that... I personally love you very much…. And that my love has not diminished on account of these things. I may of course complain a little, worrying why such good youngsters are involved in such fallacies and aren’t Orthodox Christians… I feel truly sorry… but I do pray that God will enlighten you so that you realize our faith – Orthodoxy – has nothing to do with other religions. But nowadays, everyone has all sorts of mentalities… different people, even older ones, who don’t even believe that God exists… they are of the opinion that there shouldn’t be many religions because they cause divisions among people and generate hostility among them. So, everyone – young and old and nations and entire … are striving to ensure the creation of one religion. And it will be accomplished in such a way – by claiming that “all religions are the same”; that “we shall form a new religion”… This is being done by something they call Zionism.…
 
Artwork

1
Orthodoxy and Feminism - Abbess Theologia 14:39

icon
14:39
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
14:39icon
 
What is feminism? What are the consequences of the movement? What is the role of women in the Church and the world? And what women and the priesthood? Abbess Theologia gives succinct and clear answers to these questions. 0:00 Intro The Feminist Movement 0:14 Causes for the Movement 1:51 The Movement’s Success 3:00 Problems with the Movement Orthodoxy and the Feminist Movement 5:16 Women and the Priesthood 11:36 Feminism and the Holy Mountain 📖 "The Perfection of Women in Christ" by Abbess Theologia https://newromepress.com/perfection-of-women-in-christ/ 📖 "The Disappearing Deaconess: Why the Church Once Had Deaconesses and Then Stopped Having Them" by Dcn. Brian Patrick Mitchell: https://www.amazon.com/Disappearing-Deaconess-Hierarchical-Ordering-Diaconate/dp/099101698X/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr= 📖 "Occult Feminism: The Secret History of Women's Liberation" by Rachel Wilson: https://www.amazon.com/Occult-Feminism-Secret-History-Liberation/dp/B09NGXZKHB 🎥 "The Mother of God Destroys Secularism and Feminism" by Fr. Josiah Trenham: https://youtu.be/J7X1TwsaIN8?si=IOxssrzaT_ZaNGkW 🎧Fr. Josiah's lectures on Contemporary Women Saints https://app.patristicnectar.org/discover/theological-lectures/contemporary-women-saints 🎥 "The Orthodox Deaconess: Partial Acceptance, Complete Abandonment" with Dcn. Brian Patrick Mitchell and Fr. Peter Heers: https://www.youtube.com/live/7nCkRHCXcb4?si=EcatFPOsa7Npr8Rt This is a reading from "The Perfection of Women in Christ" by Abbess Theologia, p. 33-43. Abbess Theologia is the abbess of the Holy Monastery of the Dormition of the Mother of God at Mikrokastro, Greece The image on the left side of the thumbnail is of recently ordained Deacon Angelic and her bishop, Metropolitan Seraphim of Zimbabwe. It's important to note that she was ordained a deacon, she is not a deaconess as the early Church had, but a Deacon. The Deaconate is part of the priest, and as Abbess Theologia says, echoing Holy Tradition, the priesthood is only for men. Read more: https://ocl.org/bishop-ordains-orthodox-christian-woman-as-deaconess-in-response-to-local-needs-in-africa/ -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ Abbess Theologia writes: The problem with the feminist movement was that it went too far. It was not satisfied with the new equity of things. It began to espouse materialistic theories of life. It imagined that the past history of the debasement of women was attributable to the Christian faith, and thus rushed to discard religious life [as an oppressor]. She fought against the indissolubility of marriage, without giving proper consideration to the fact that the legal obligation of a man to care for his family is an important restraining force against divorce. She accepted the idea of cohabitation, without realizing that by doing so she took part in reestablishing the harems of old. And the very worst part of this transformation was the crippling of her own nature. God endowed woman with a hidden river of affection, issuing from deep within her very nature, which is able to reshape the world: to tame it, reconcile and sweeten it, to give and receive love, and elevate it out of its banality. Instead of this, women became ensnared in a relentless vocationalism, competing with men, and steadfastly uncompromising in regard to his unique qualities. She abandoned her duty as nurturer, educator, and guardian, thus allowing herself to become a sterile fountain. Women are not barred from the Priesthood because they are somehow less worthy than men. Indeed, many times unworthy priests transmit the sanctified grace of the Mysteries to holy women! Rather, it is because the woman has a different vocation than the man. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Devil is Weak, the Cross is Strong - St. Paisios the Athonite 4:55

icon
4:55
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
4:55icon
 
Fellow soldiers in Christ’s army: our weapons are fully sufficient to defeat our spiritual enemies. In this brief passage, St. Paisios re-awakens us to the power of Christ and His Cross. Reading from “Spiritual Counsels, Vol. 1: With Pain and Love for Contemporary Man”, p. 58-61 -BUY “Spiritual Counsels, Vol. I”: https://www.holycross.org/products/with-pain-and-love-for-contemporary-man-elder-paisios?srsltid=AfmBOooG0oxZfwjniLoIMF1LXDQHdMBKr8W6eXoQxM2xf-AEqHLNx31u -BUY the Life of the saint: "Saint Paisios of Mount Athos": https://churchsupplies.jordanville.org/products/saint-paisios-of-mount-athos -LISTEN to my playlist "St. Paisios - Teachings and Prophecies" https://www.youtube.com/playlist?list=PLzFKi22k2KYiSgEA_N0bQIIeUFas-lw_P -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ —Geronda, my thoughts tell me that now more than ever the devil has great power. —The devil has malice and hatred but he does not have power. It is God's love that is all-powerful. The devil tries to appear powerful but he can't make it. He appears strong but in reality he is powerless. Many of his destructive schemes fail even before they start. Would a good father ever allow a few young hoodlums to bully his children? —Geronda, the demons scare me. —What are you afraid of? The devil has no power. Christ is All-powerful. The tempter is rotten. Don't you wear a cross? The devil's weapons are weak. Christ has armed us with His Cross. Only when we abandon our spiritual armour is the enemy strong. An Orthodox priest had only to show a small cross to a sorcerer and the demon he had invoked started trembling. —Why is the devil so afraid of the Cross? —Because when Christ received the spitting, the blows and the beatings, the kingdom and the power of the devil were crushed. How wonderful is the way in which Christ defeated the devil! The devil's dominion was crushed with a reed," used to say a Saint. When Christ was given the last blow with a reed, at that very moment, the devil's power was destroyed. In other words, patience is our spiritual defence and humility our greatest weapon against the devil. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
What is Freedom? - Archbishop Averky of Jordanville 10:15

icon
10:15
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
10:15icon
 
Speaking to Russians in exile who saw firsthand the Bolshevik revolution, Archbishop Averky contrasts the true freedom in Christ from the tyrannical slavery of sin, indulgence, and worldly ambition that many falsely call “freedom.” As St. Paul wrote, “Stand fast therefore in the liberty wherewith Christ made us free, and be not entangled again with the yoke of bondage” (Gal 5:1). Reading from "The Just Shine Like The Stars: A Photographic Biography on the Life of Archbishop Averky of Jordanville Including Some of His Selected Sermons", pp. 59-61 -BUY Archbishop Averky’s most popular book “The Struggle for Virtue: Asceticism in a Modern Secular Society”: https://www.holytrinitypublications.com/the-struggle-for-virtue -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ And so now, having lived through all the bloody horrors and the merciless destruction of everything created by our forefathers over the centuries, those of us who still have a conscience can easily give an answer to the author's question: "Do you want a freedom which offers no restrictions and has no bounds?" No! You easily understand that this is not true freedom, not the freedom for which each human soul yearns. True freedom cannot carry with it hatred, sorrow and distress. This is not freedom; this is arbitrariness, a most crude and most cruel arbitrariness. Our reason, our heart and conscience, tell us that true freedom cannot be found in self-will, that self-will and arbitrariness are the enemies of freedom. Golden words! Do we not see, both in our Homeland and in the so-called "free world," this soul-terrifying randomness, under the wicked guise of "freedom"? This self-will reigns everywhere, in all aspects of our lives: personal, social, governmental and religious. People no longer think about the justice, fairness and humanity encompassed in the true sense of this word. Contemporary powers strive towards one goal: to make their own will become law for others, and are prepared to dole out harsh punishment to anyone who stands up in the name of the true Law — the Law of God — and who follows the principles of church and state which conform with this law. Where is this true Christian freedom, to which alone we should all strive? The Apostle Paul gives us the answer: "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty" (II Corinthians 3:17). And this same holy Apostle commands us to preserve this true freedom unceasingly, admonishing us: "Stand fast therefore in the liberty wherewith Christ made us free, and be not entangled again with the yoke of bondage." In our times it is especially important to parry all the deceitful propaganda of the many false teachers, who are so energetically preparing throughout the world a foundation for the reign of the Antichrist. We must unmask this propaganda whenever possible, and we must act against it using all the means available to us, or we, too, might find ourselves in the camp of these self-proclaimed "teachers." And more than anything else, we must cherish our spiritual freedom, reminding ourselves as often as possible of the words of the Apostles: "Stand fast therefore in the liberty wherewith Christ made us free, and be not entangled again with the yoke of bondage." (Galatians 5:1). "He that hath ears, let him hear." (St. Luke 8:8). _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Firmament and the Waters Above - St. John Chrysostom 31:58

icon
31:58
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
31:58icon
 
What is the firmament? What does scripture mean by “waters above the heavens”? St. John expounds upon the Scriptural testimony and raises our minds and hearts both to God’s creation and God Himself. 0:00 Introduction 1:26 Scripture: Genesis 1:6-8 and Psalm 148:4-6 2:33 Commentary on Psalm 148:4 3:00 Commentary on Genesis 1 (Homily 4) 18:16 Commentary on Genesis 1 (Homily 6) 22:00 On the Statues to the People of Antioch (Homily 9) 22:59 On the Statues to the People of Antioch (Homily 12) 25:04 Commentary on Matthew 26:6-7 (Homily 80) 25:22 Commentary on Hebrews 8:1-2 (Homily 14) 26:52 Commentary on Hebrews 9:2 (Homily 15) 27:14 Commentary on Ephesians 5:15-17 (Homily 19) 31:36 Scripture: Psalm 148:4-6 To my knowledge, what follows are all of St. John Chrysostom’s teachings on day two of creation, the firmament and the waters above that are available in English. I did not focus on his commentary on the sun, moon, and stars when placed into the firmament on day four. The golden-mouthed Archbishop poured over the scriptures and his homilies on Scripture continues to stand out as exceedingly faithful to the truth and inspired by the Holy Spirit. Regardless of what modern scientists and astronomers tell us, the Patristic axiom remains immovable: we must follow the Holy Fathers. So much of modern science is saturated with philosophy and pseudo-science. The modern heliocentric model has turned the plain reading of many scriptures on their head. In addition to the many scientific and observational reasons to question the heliocentric dogma so often assumed today, the Holy Scriptures and the Holy Fathers, especially St. John Chrysostom, beckon us to revisit modern assumptions and reconsider the truth about the realm in which we God has placed us to work out our salvation. -READ St. John’s commentary on Genesis 1-17: https://archive.org/details/saint-john-chrysostom-homilies-on-genesis-1-17/page/59/mode/1up -READ St. John’s homilies on Matthew, Ephesians, Hebrews, and more: https://www.newadvent.org/fathers/ -READ St. John’s commentary on Psalm 148: https://www.amazon.com/St-John-Chrysostom-Commentary-Paperback/dp/B010TSV5E2 -READ St. John’s homilies On the Statues to the People of Antioch: https://www.ccel.org/ccel/schaff/npnf109.xix.xi.html#fna_xix.xi-p40.1 -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. John teaches: ‘The water above the heavens.’ You hear Moses also saying that he left some of the waters below, and caused some to float on the surfaces of the heavens, fixing the firmament in the middle of the abyss, and let the waters remain on the surfaces. -Commentary on Psalm 148:4 And what is more pleasing or more beautiful than the firmament of Heaven. -Homily 80 on the Gospel of Matthew The text goes on: "God made the firmament, and God divided the water which was below the firmament from the water which was above the firmament." That is to say, once the firmament existed, he ordered some of the water to go below the firmament, and some to be on top of the firmament. Now, what would you say this means, the firmament? Water that has congealed, or some air that has been compressed, or some other substance? No sensible person would be rash enough to make a decision on it. Instead, it is better to be quite grateful and ready to accept what is told us and not reach beyond the limits of our own nature by meddling in matters beyond us, but rather to know only the simple fact and keep it within us—namely, that by the Lord's command the firmament was produced, causing division of the waters, keeping some below and being able to carry the rest elevated on top of it. -Homily 4 on Genesis _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Heresy and the Worldly Spirit is Contrary to Noetic Prayer - Fr. Ephraim Triandaphillopoulos 11:51

icon
11:51
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
11:51icon
 
A reading of Chapter Four from "Noetic Prayer as the Basis of Mission and the Struggle Against Heresy" by Archimandrite Ephraim Triandaphillopoulos In six short chapters Fr. Ephraim, like a spiritual doctor and specialist in spiritual diseases, dissects the disease of heresy and its cause, offering both as method of cure and cure itself the medicine of noetic prayer. This book is required reading for every Orthodox missionary, or, rather, every Orthodox Christian, for there is no Christian who does not seek to be made whole and bring wholeness and spiritual health to his neighbor. -BUY the book here: https://uncutmountainpress.com/shop/product/noetic-prayer-as-the-basis-of-mission-and-the-struggle-against-heresy/ Archimandrite Ephraim Triandaphillopoulos, an inspirational and influential preacher, is the Protosyngellos (Chancellor) of the Diocese of Siatista in north western Greece. He is the author of many books, including: The New Age: Challenge or Invitation?, Magic and Its Various Manifestations, The Old Testament and the New Idol Worshipers.” You can read more about Fr. Ephraim and his work at: http://www.patirefraim.com/ -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ This recording was originally posted on the @OrthodoxEthos channel in December 2022: https://youtu.be/gqBfkiQbyKA?si=3nOrC-XDg3ar_RL8 _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Blessed Makrina of Volos and St. Joseph the Hesychast, Her Spiritual Father 8:47

icon
8:47
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
8:47icon
 
The story of how Gerondissa Makrina become a beacon of Orthodox life in Greece under the guidance of St. Joseph the Hesychast. Gerondissa's nuns later helped start many monasteries in America and Canada under the leadership of Geronda Ephraim of Arizona. Text is from "My Elder Joseph the Hesychast" by Elder Ephraim of Arizona, p. 574-580 -BUY "My Elder Joseph the Hesychast" here: https://stanthonysmonastery.org/products/my-elder-joseph-the-hesychast -BUY "Words of the Heart", the Life and Homilies of Gerondissa Makrina of Volos: https://stanthonysmonastery.org/products/words-of-the-heart -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ From "My Elder Joseph the Hesychast": From her blessed sisterhood, nuns were sent to populate the monasteries of the Holy Forerunner in Serres and of the Archangel Michael in Thasos. In turn, these monasteries sent nuns to North America who established new monasteries with the ideals of traditional Orthodox monasticism. Something similar happened when Gerondissa Makrina became gravely ill and was coughing up blood. We didn't have a telephone to inform him about it. But in our next letter to him, we concealed her illness from him because we didn't want to upset him and interrupt his prayer. But then he sent us a letter and said: "My little children, why didn't you write to me that Gerondissa is I and is suffering, so that we could pray for her? You made a big mistake thinking that this would interrupt my prayer. When Father Arsenios and I were praying last night, we noetically saw that she was seriously ill, and we prayed hard for her. My children, I want you to inform me about Whatever is happening with the monastery and especialy with Gerondissa. Write me about it." St. Joseph wrote the sisters: “So submit yourselves to Maria, who is trying to benelt you, and all of us here are praying that the Lord will hep you and make you worthy of eternal life.” _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On the Canons of the Ecumenical Councils - Fr. Seraphim Rose 7:31

icon
7:31
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
7:31icon
 
A few passages from Fr. Seraphim Rose regarding the canons of the Ecumenical Councils. There are other passages from Fr. Seraphim one should find and read (see link below, for example). This collection presents a good overview of his views. The canons are laid down by the fathers of the Ecumenical Councils, are the teachings of the Holy Spirit, and are the responsibility of bishops and priests to apply and enforce. But they are also profitable for laypeople to know, as long as divine discernment is applied. As Fr. Seraphim says, the canons "have their place", but "we must go deeper into our faith" "if we are to remain in the Church in these difficult times." 0:00 Beginning 0:08 Concerning Canons - Letter dated Oct. 18/31, 1972 to Fr. Alexey Young (excerpt) 2:50 We Must Go Deeper - "Orthodox Christians Facing the 1980's" (excerpt) 3:50 Iconoclast and Met. Sergius - Letter Mar. 25/Apr. 7, 1971 to Daniel Olsen (excerpt) 6:44 Advice for a New Convert - Letter Apr. 20/May 3, 1979 to Barry (excerpt) 📖 Fr. Seraphim's unpublished letters: https://thoughtsintrusive.wordpress.com/letters-of-fr-seraphim-rose-1961-1982/ 📖 The Rudder (Pedalion; Collection of Canons with Commentary) by St. Nikodemos the Hagiorite https://www.scribd.com/doc/113651636/The-RUDDER-Copyright-Ralph-J-Masterjohn-2006 🎧 Fr. Seraphim Rose - Articles and Teachings (PLAYLIST) https://www.youtube.com/playlist?list=PLzFKi22k2KYjDHTp3rJVE7B66juR7bDzI ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Fr. Seraphim Rose wrote: The canons were made for man, and not man for the canons. Some canons simply cannot or should not, at certain times or in certain circumstances, be applied with strictness; hence the Church’s “economy.” Also, as a rule, the application of the canons (and their “economy”) is the business of bishops, and they do as much as possible with mutual consultation. How much more, then, should the rest of us refrain from trusting our own judgment with regard to them? Some of them, to be sure, that concern us directly, we must know about and, if possible, being taught by or consulting with others wiser in the faith, must be prepared to defend—for example, the canons regarding common prayer with heretics, the transgressing of which involves a betrayal of the very idea of the Church of Christ. Other canons, such as the permissible age for ordination to diaconate or priesthood, do not involve any such betrayal and are none of our business, and if we were to start making bishops accountable (to ourselves!) for them it would be exactly the same as if the bishops were to start interfering in the home and job life of ordinary parishioners. In general, however, the canons are doubtless too much stressed in polemics, and if we are to remain in the Church in these difficult times it will be primarily because we are faithful to the Spirit of the Church, and not to the canons. In the testimony of the Catacomb bishops of the late 1920’s one finds again and again that the GPU agents asked them first of all whether they were for or against Sergius, and if they were against, then these agents demonstrated that Sergius had “violated neither dogmas nor canons”! Thus, either the atheist torturers are “defending the Church”—or else there is something dreadfully wrong, and the Church is up against an extremely formidable enemy. As it turns out, however, there are several dogmatic and canonical grounds on which Sergius was wrong; but first of all the Orthodox soul sensed that he was on the wrong side. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Man is the Glory of God, Woman is the Glory of Man (and On Headcoverings) - Fr. Daniel Sysoev 29:00

icon
29:00
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
29:00icon
 
Fr. Daniel Sysoev (+2009) addresses the dynamics of men and women, husbands and wives, headcoverings, and the often misunderstood teachings of the Apostle Paul in 1 Corinthians 11. Fr. Daniel draws heavily on St. John Chrysostom and St. Theophan the Recluse in his analysis, offering timeless teachings for all Orthodox Christians. "...he is the image and glory of God; but woman is the glory of man." -St. Paul, 1 Cor 11:7Reading from _Women in the Church: Submission or Equality?_ by Fr. Daniel Sysoev, p. 10-31 📖 _Women in the Church: Submission or Equality?_ by Fr. Daniel Sysoev -BUY here: https://mission-shop.com/product/women-in-the-church-submission-or-equality/ -READ a portion here: https://issuu.com/mission-shop/docs/05-women_in_the_church-submission_o 🎧 The Life and Final Homily of Fr. Daniel Sysoev https://youtu.be/ufXoK_C1eyU 🎧 Why Should We Dress Modestly? - Fr. Daniel Sysoev Answers https://youtu.be/2BliiHVYngc ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ In family life also, Christ is the head of the husband. This means that the husband must govern the family according to the will of Jesus Christ, based on His way of thinking. People often forget this. They think that since the husband is the head of the family and of the wife, he can do whatever he wants. But this is not the way in the Church. In the Church everything is part of a universal hierarchy. The husband in a Christian family must draw his way of thinking from God, from Christ…. This is why men pray with their heads bared: to be open to God. A woman who prays with bared head shows herself to be a rebel. These outward signs are very important. Each man is created in the image of God, but in the family the husband is the model of divine rule. As God is the head of the universe, so in the family the head is the husband. This is why he is called "the image and the glory of God." He must precisely convey the revelation of God to his whole family. Thus, through the husband the glory of God is revealed. Theophan the Recluse says, "First the man was created, created in the image and likeness of God. He is a reflection of the glory of God. The woman was then taken from the man, created in his image as it were, and hence is the image or a reflection of the glory of the man….” (Collected Works, vol. 6 of 31. Moscow, 2008 [Russian]). I have heard wives lament: "Why doesn't my husband obey me? How dare he?!" But the Lord did not charge the husband to obey the wife and be accountable to her in everything. The husband is charged with being accountable to God. When the wife attempts to subjugate the husband the family collapses. Even secular psychologists acknowledge this. They have a special list of what to do to make the husband abandon the family as quickly as possible. For example: every day ask him in detail where he was that dav and with whom he met. Have him prove that he was in fact there and not somewhere else. Be sure to watch him carefully, keep tabs on him, supervise everything he does, always contradict him even if he is right, etc. Then the husband's hasty departure is guaranteed. This is exactly what the apostle Paul is saying: this is a violation of the will of God, and the husband will leave for this very reason. Some may say, "My hair is nice and long; why should I cover my head?" Chrysostom replies: "And if it be given her for a covering,' say you, wherefore need she add another covering?' That not nature only, but also her own will may have part in her acknowledgment of subjection. For that you ought to be covered nature herself by anticipation enacted a law. Add now, I pray, your own part also, that you may not seem to subvert the very laws of nature; a proof of most insolent rashness" (Homily 26 on 1 Corinthians).…
 
Artwork

1
Forming the Soul - Fr. Seraphim Rose 10:40

icon
10:40
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
10:40icon
 
Drawing upon St. Theophan the Recluse's commentary, Fr. Seraphim Rose briefly discusses how souls formed in the "emotional and spiritual wasteland of our times" can become aware of this reality and how to live spiritually profitable lives in the Orthodox Church. Sometimes, as a stepping stone, even the best of the secular arts can be used to form the soul in godliness. 📖 Forming the Soul - Spirit, Soul and Body (from _Orthodox America_ , Issue #19, May 1982) https://www.roca.org/oa/volume-ii/issue-19/forming-the-soul 🎧 Fr. Seraphim Rose - Articles and Teachings (PLAYLIST) https://www.youtube.com/playlist?list=PLzFKi22k2KYjDHTp3rJVE7B66juR7bDzI ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ Note: It appears one more article in this series was published before Fr. Seraphim's repose just a few months after this first article appeared in print. It was a review of "Bleak House" by Charles Dickens in _Orthodox America_ , Issue #20, June 1982. _______ Fr. Seraphim writes: Many, of course, survive as Orthodox despite their background; some come to some spiritual disaster because of it; but a good number remain cripples or at least spiritually undeveloped because they are simply unprepared for and unaware of the real demands of spiritual life. In our own day, the chief ingredient missing from this ideal harmony of human life is something one might call the emotional development of the soul. It is something that is not directly spiritual, but that very often hinders spiritual development. It is the state of someone who, while he may think he thirsts for spiritual struggles and an elevated life of prayer, is poorly able to respond to normal human love and friendship; for "If a man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God Whom he hath not seen” (1 John 4:20). In a few people this defect exists in an extreme form; but as a tendency it is present to some extent in all of us who have been raised in the emotional and spiritual wasteland of our times. This being so, it is often necessary for us to humble our seemingly spiritual impulses and struggles and be tested on our human and emotional readiness for them. Sometimes a spiritual father will deny his child the reading of some spiritual book and give him instead a novel of Dostoevsky or Dickens, or will encourage him to become familiar with certain kinds of classical music, *not with any “aesthetic” purpose in mind–for one can be an “expert” in such matters and even be “emotionally well-developed” without the least interest in spiritual struggle, and that is also an unbalanced state–but solely to refine and form his soul and make it better disposed to understand genuine spiritual texts.* Bishop Theophan, in his advice to a young woman who was preparing in the world for monastic life, allowed her to read (in addition to other non-spiritual books) certain novels which were “recommended by well-meaning people who have read them” (What the Spiritual Life Is, p. 252): With this in mind, this new column in “Orthodox America” will recommend and introduce certain works of literature and art (not excluding the modern art form of the movie) which can be of use in forming souls, especially of young people, in basic human attitudes and emotions which can dispose them to understand and pursue the higher things of the spiritual life. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
St. Porphyrios and the Immodestly Dressed Women 2:30

icon
2:30
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
2:30icon
 
Learn how St. Porphyrios responded to seeing women dressed immodestly and to his spiritual children who were a bit judgmental. A reading of two accounts translated from the Greek: https://www.johnsanidopoulos.com/2012/07/elder-porphyrios-and-scantily-clothed.html Source: Ἀνθολόγιο Συμβουλῶν Γέροντος Πορφυρίου, p. 168, 169. ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ *The Girl With the "Super Mini Skirt" Has a Wonderful Soul!* Years ago, when the Elder served at the Polyclinic of Athens, while walking in the area of Omonoia one day with two girls who were his spiritual children, he saw from across the street a young woman coming with a sexy appearance. She was wearing the familiar "super mini skirt" which was fashionable. When they saw her, the Elder said: "What do you have to say? What are you thinking? Are you judging that woman?" "No, Elder", they responded, understanding their position. "You do well to not judge her", said the Elder. "Do not judge people from their outward appearance. That girl you see has a wonderful soul! She has a dynamic soul. That which she is doing now, that is, provoking, is due to the strength of her soul. Imagine what would happen if that girl came to know Christ, and knew everything that you knew. Then she will certainly reach a high place." This was the way Fr. Porphyrios counseled and taught. He guided through life and experience. *They Came to the Elder With Indecent Clothing* One day, when I went to the Elder, he met with some girls who had come to see him. However, they were dressed indecently. Elder Porphyrios chatted with them on various spiritual topics, but he made no comment regarding their appearance. I, admittedly, was internally indignant with these girls, who went to such a holy Elder dressed in this way, and I was scandalized by the fact that Elder Porphyrios did not make any observations. When the girls left, he said to me, smiling: "Mr. (so and so), I am not as strict as you are." Of course, I knew immediately that he had captured my thoughts and scandalization. But I asked him: "Why do you say that, Elder?" He then said: "Those girls came here with that appearance and I did not make a comment. I have another tactic. Because, even if I did talk about their appearance, since they have no faith in Christ, they would not comply. I first attempted to bring them to faith in Christ, and then, by themselves, they will understand their error and correct it." _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Difficulties in Prayer - St. John of Kronstadt 17:08

icon
17:08
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
17:08icon
 
Ever-timely gems of wisdom from St. John of Kronstadt on prayer. He speaks especially to people living in the world with everyday cares and responsibilities. Anyone discouraged in their prayer life will find consolation and inspiration in these words from this great saint of Russia. 0:00 Introduction 0:09 Perseverance in Prayer 5:17 The Ordering of Prayer 7:49 Hindrances in Prayer 13:03 Despondency in Prayer Reading from _The Spiritual Counsels of Father John of Kronstadt: Selected Passages from My Life in Christ_ , p. 47-56. 📖 _The Spiritual Counsels of Father John of Kronstadt: Selected Passages from My Life in Christ_ https://svspress.com/the-spiritual-counsels-of-father-john-of-kronstadt/?srsltid=AfmBOooJspRRbAgXWm6ERIqUEiy521j_H1M9hbdgZiz7Qxy-iX6qG0eB 📖 _My Life in Christ_ by St. John of Kronstadt https://bookstore.jordanville.org/my-life-in-christ-Hardcover 📖 The Life of _Saint John of Kronstadt_ https://www.bostonmonks.com/product_info.php/products_id/986?srsltid=AfmBOooRVQ-AviJsWWeLqIOZ2qhT6w-7YTpOEEjKKMnVb_k_wRxJ4x2M 🎧 What Has the Feast of Pascha Left In Our Souls? - St. John of Kronstadt https://youtu.be/uWCkPqxuBt8 ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. John teaches: We soon grow weary of praying. Why? Because we do not vividly represent to ourselves the Lord, who is at our right hand. Look upon him unceasingly with the eyes of your heart, and then, even if you stand praying all night, you will not grow weary. What do I say all night? You will be able to stand praying two and three nights without growing weary. People say that if you do not feel inclined to pray it is better not to pray; but this is crafty carnal sophistry. If you pray only when you are inclined to, you will cease praying altogether; this is what the fesh desires. The kingdom of heaven suffereth violence. You will not be able to work out your salvation without forcing yourself. Are you in a hurry to get to your place of service or work? Get up earlier; do not sleep so long; and pray fervently—you will get calm, energy and success for your whole day's work. You want to finish your rule of prayer quickly, in order to rest your weary body? Pray fervently, and you will enjoy peaceful, calm and healthy sleep. Do not hurry, then; nor say your prayers anyhow—by half an hour's prayer you will gain three whole hours of the soundest sleep. When during prayer your heart is overwhelmed with des pondency and melancholy, be sure that these proceed from the Devil, endeavouring by every means to hinder you in your prayer. Be firm, take courage, and by the remembrance of God drive away this deadly feeling. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
By Almsgiving We Redeem Our Sins - Pope St. Leo the Great (Nativity Fast, Homily 1) 9:36

icon
9:36
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
9:36icon
 
St. Leo the Great, Pope of Rome (+461) calls us to embark on the Holy Fast of Nativity with gratitude and active love for God and neighbor. “For by prayer we seek to propitiate God, by fasting we extinguish the lusts of the flesh, by alms we redeem our sins: and at the same time God's image is throughout renewed in us, if we are always ready to praise Him, unfailingly intent on our purification and unceasingly active in cherishing our neighbor.” 📖 Read the homily here: https://www.johnsanidopoulos.com/2017/11/sermon-1-on-fast-of-advent-st-leo-great.html ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Leo teaches: Accordingly, as God wishes us to be good, because He is good, none of His judgments ought to displease us. For not to give Him thanks in all things, what else is it but to blame Him in some degree. Therefore, dearly beloved, in all works of godliness let us use what each year gives us, and let not seasons of difficulty hinder our Christian benevolence. The Lord knows how to replenish the widow's vessels, which her pious deed of hospitality has emptied: He knows how to turn water into wine: He knows how to satisfy 5,000 hungry persons with a few loaves. And He who is fed in His poor, can multiply when He takes what He increased when He gave. …even as this tenth month brings round again to us the opportunity when according to the ancient practice we may give more diligent heed to those three things of which I have spoken. For by prayer we seek to propitiate God, by fasting we extinguish the lusts of the flesh, by alms we redeem our sins: and at the same time God's image is throughout renewed in us, if we are always ready to praise Him, unfailingly intent on our purification and unceasingly active in cherishing our neighbor. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Husbands & Wives: Thier Roles in Living Harmoniously Together - St. Paisios the Athonite 18:40

icon
18:40
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
18:40icon
 
How should a man relate to his wife, and a women relate to her husband? St. Paisios presents us the royal path: why love and respect are really the same thing, and how the husband is the head of his wife but also the "lowest laborer", and how the wife is subject to her husband but also the "noble lady of the household". A reading from _Spiritual Counsels, Vol. 4: Family Life_ by St. Paisios, p. 39-48 📖 _Spiritual Counsels, Vol. 4: Family Life_ by St. Paisios the Athonite https://www.holycross.org/products/family-life-elder-paisios 🎧 The Household and the Spiritual Life of the Mother - St. Paisios the Athonite https://youtu.be/U2XzGpJ6qKI 🎧 Marriage or Monasticism? (The Young Facing the Two Paths in Life) - St. Paisios the Athonite https://youtu.be/g-LGlirprqc ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Paisios teaches: Sacred Scripture says, "For the husband is the head of the wife, even as Christ is the head of the Church." God has determined that man should be head of the household. For the woman to be the head instead of the man is disdain for God. God first made Adam and then Eve. And Adam in seeing his wife, Eve said, "This is now bone of my bones, and flesh of my flesh." The Scripture says that the woman should fear her husband, that is, respect him, and that the husband should love his wife. It is through love that one can have respect. It is through respect that one can have love. What I love, I also respect; and what respect, I also love. In other words, love and respect are not two different things; they are one and the same. The equality sought by women can only be applied up to a certain point. Nowadays, women mistakenly believe that they're equal to men because they're working in all areas of society; they vote and take an active part in public life. Of course, their souls are equal. But when a husband doesn't love his wife, and a wife doesn't respect her husband, ugly scenes will take place in the family. In the old days, it was very grave for a wife to talk back to her husband. Nowadays a rather careless spirit has entered into the spousal relationship. How simple and beautiful it was back then! I knew a couple where the husband was very short and the wife was strong and quite tall. She could unload 500 pounds of wheat from the wagon all by herself. One time when one of the field workers — a tall man himself — tried to tease her, she grabbed him and tossed him like a matchstick! But you should have seen what tender respect and obedience she had for her husband! This is the only way to hold a family together. Someone asked me, "Geronda, what is it that most unites husband and wife?" "Gratitude," I answered. They love each other for what they give as a gift to one another. The wife offers her husband trust, devotion, obedience. The husband offers his wife assurance and security that he can protect her. The wife is the noble lady of the household, but also the mature servant. The husband is the captain of the household, but also the lowest laborer. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
A Short Rule of Vigilance for Those Living in the World - St. Ignatius Brianchaninov 6:50

icon
6:50
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
6:50icon
 
Practical advice for daily life in the world from St. Ignatius Brianchaninov. His wisdom is summarized when he says, "The essence of any striving toward the Lord is attentiveness." Reading of chapter 27 from _The Field: Cultivating Salvation_ by St. Ignatius Brianchaninov 📖 _The Field: Cultivating Salvation_ by St. Ignatius Brianchaninov https://www.holytrinitypublications.com/the-field 🎧 Exhortation on the Prayer Rule - St. Ignatius Brianchaninov https://youtu.be/YvCo0NiHMjU 🎧 On Attention and Distraction - St. Ignatius Brianchaninov https://youtu.be/v5ZIEmv8RwQ 🎧 My Cross and the Cross of Christ - St. Ignatius Brianchaninov https://youtu.be/RDmmWFqGGYA ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Ignatius writes: The essence of any striving toward the Lord is attentiveness. Without attentiveness, all our labors become fruitless, dead. He who desires to be saved must strive to maintain attentiveness to himself, not only in solitude but in the midst of distraction, into which circumstances sometimes hurl him against his will. May the fear of God outweigh all other feelings in the scales of his heart—then it will be easy to preserve attentiveness to oneself, both in the silence of the cell and in the midst of the surrounding noise of the world. Temperance in eating, which lessens the fire in the blood, greatly aids watchfulness over oneself; while the warming of the blood that occurs either from overeating, from excessive physical movement, from the inflammation of anger, from intoxicating vanity, or from other reasons, gives birth to a multitude of thoughts and images, in other words scattered thoughts. The Holy Fathers recommend that he who desires to be watchful over himself must first control his appetite temperately, steadily, and constantly to abstain from excessive eating. The amount of reading can depend on the strength of the person as well as external circumstances. In the same way as excessive eating disrupts and weakens the digestion, the intemperate consumption of spiritual food weakens the mind and makes it look on the ascetic life with disgust, leading it to despair. The Holy Fathers recommend beginners to pray often, but not for long periods of time. When the mind becomes more spiritually mature and becomes stronger and firmer, then it will be capable of praying unceasingly. If you have any free minutes during the course of the day, use them to read some chosen prayers with attentiveness, or read selected passages from the Scriptures, and through them once again strengthen your spirit, which has become tired through constant activity in the busy world. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Beatitudes for the Last Judgment - St. Symeon the New Theologian 9:48

icon
9:48
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
9:48icon
 
The great Theologian of the 11th century stirs up the hearts of his readers, calling us to a truly Christian life that daily stands ready for the dread Day of the Lord. Reading from St. Symeon's Tenth Ethical Discourse "On the Fearful Day of the Lord and the Future Judgement" from _On the Mystical Life, The Ethical Discourses, Vol. I: The Church and The Last Things_ p. 166-170 📖 _On the Mystical Life, The Ethical Discourses, Vol. I: The Church and The Last Things_ by St. Symeon the New Theologian https://svspress.com/on-the-mystical-life-the-ethical-discourses-st-symeon-the-new-theologian-volume-i-the-church-and-the-last-things/?srsltid=AfmBOoo3FTmj3IffQOCkTpoLgHkVw9ZUV9Td8jNa5myzU10fZLPmy6oR 🎧 On the Mystery of the Resurrection of Christ - St. Symeon the New Theologian https://youtu.be/FlR9rgfFCX0 🎧 On Conscious Participation in the Mystical Supper - St. Symeon the New Theologian https://youtu.be/mXYj7-fnnFQ ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St Symeon writes: Blessed are they who even now have put on His light, for they are clothed already with the wedding garment. They will not be bound hand and foot, nor will they be cast into the everlasting fire. Blessed are they who hourly taste of the ineffable light with the mouth of their intellect, for they shall walk "becomingly as in the day" (Rom 13:13), and spend all their time in rejoicing. Blessed are they who have not reasoned in themselves that men in this life have no assurance of salvation but receive on their departure from it or, indeed, after it, for they have struggled to receive it now. Blessed are they who ever weep bitterly for their sins, for the light shall seize them and change the bitter into sweet. Blessed is he who has seen the light of the world take form within himself, for he, having Christ as an embryo within, shall be reckoned His mother, as He Himself Who does not lie has promised, saying: "Here are my mother and brothers and friends." Who? "Those who hear the word of God and do it" (Luke 8:21). So those who do not keep His commandments deprive themselves voluntarily of so great a grace, because the thing was and is and will be possible, and has happened and happens and will happen for all who fulfill His ordinances. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On the Jesus Prayer - St. Porphyrios of Kafsokalyvia 11:12

icon
11:12
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
11:12icon
 
St. Porphyrios of Kafsokalyvia on Mount Athos discusses how to pray the Jesus Prayer and why it is "the key to the spiritual life" for every Orthodox Christian. A reading of _Wounded by Love_ p. 118-122 📖 _Wounded by Love: The Life and the Wisdom of Elder Porphyrios_ https://www.holycross.org/products/wounded-by-love-the-life-and-the-wisdom-of-elder-porphyrios?srsltid=AfmBOoorE21YcZGUDow6RQlSnMJLerM851JSD-JP01Rl_2lvrmd0tO7n 🎧 Original recording of Saint Porphyrios saying the Jesus Prayer: https://youtu.be/w7XSW7wpCfY?si=w3yUXGV94QMWg4FH 🎧 Divine Eros: Insatiable Love For Christ - St. Porphyrios https://youtu.be/v2iwE1FVYm0 📖 _Healing the Soul: Saint Porphyrios as a Model for Our Lives_ by Elder Savvas Hagiorite. The St. John Chrysostom Monastery in Wisconsin publishes this book. Email them to ask how to obtain a copy: https://www.stchrysostomoscrafts.com/ ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Porphyrios teaches: As the most effective prayer the Church Fathers use the short phrase, Lord Jesus Christ, have mercy on me: This prayer is the key to he spiritual life. It is a prayer that cannot be taught either by books, or by spiritual fathers or by anyone else. Its sole teacher is divine grace. If tell you honey is sweet and runny, or this and that, you won't understand unless you taste it. The same is true of prayer. If I say, this is what it's like or 'this is how you'll feel, you won't understand, nor will you pray except in the Holy Spirit. When grace comes, when love comes, you say the name 'Christ and your mind and heart are flooded. This love, this craving, also has degrees. When you experience this love, you desire to acquire spiritual things, not only when you are awake, but even in your dreams you see the same things. You desire to do everything within the embrace of this love, to move within this love. You wish to engage in effort, in every effort, out of love for God. You feel love and gratitude towards God, without having in mind to achieve anything specific. What is of value is to repeat the Jesus Prayer with tenderness of soul, with love, with longing, and then it doesn't appear at all as a chore to you. It's like when you say, 'my mother...my father, and you feel perfect consolation. Force, therefore, is not the way to acquire prayer. Pray without forming images in your mind. Don't try to imagine Christ. The Fathers emphasized the need for prayer to be free of images. With an image, the focus of prayer is easily lost, because one image can easily be displaced by another. And the evil one may intrude images and we lose the grace. You can say the prayer, 'Lord Jesus Christ, have mercy on me, gently, without straining and without contortion wherever you happen to be — on a stool, on a chair, in a car, walking along the road, at school, in the office or at work. Don't tie yourself down to a specific place. What is all-important is love for Christ. If your soul repeats with worship and adoration the seven words, Lord Jesus Christ, have mercy on me, it never can have enough. They are insatiable words! Repeat them all your life. There is such life-giving sap hidden within them! _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Non-Chalcedonian Heresy - Monastery of Gregoriou, Mount Athos 1:19:52

icon
1:19:52
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
1:19:52icon
 
What separates the Orthodox Church and the various Non-Chalcedonian churches? Is it merely semantics and misunderstandings, as some today proclaim? The Holy Monastery of Gregoriou on Mount Athos, in this 1994 treatise, gives a detailed examination of the issues and offers much for anyone interested in the truth of Christ, His Church, and the Non-Chalcedonian heresy. 📖 This is a reading of _The Non-Chalcedonian Heretics_ by the Monastery of Gregoriou (Mount Athos) (originally published as _The Non-Chalcedonian Heresy_ in Orthodox Life (Jordanville)). Buy here: https://www.ctosonline.org/ecumenism/N.html 0:00 Beginning 0:19 Prologue by Abbot George Kapsanis 2:00 Introduction Part I: Ecclesiological Presuppositions 5:30 The Orthodox Church is the One, Holy, Catholic, and Apostolic Church 6:01 The Church is Conscious of Her Identity Over Time 6:47 Using “Polemical” Language Part II: The Historical Witness 8:34 Union Attempts in the Past 13:24 The Agreements of 433 Expose the Non-Chalcedonians 22:03 The Witness from the Synaxaria (Lives of Saints) Part III: Dogmatic Differences 28:42 Is Severos Orthodox? 32:32 1) The Theology of Serveros is Aristotelian 37:09 2) Severos Accepts that the Human Nature of Christ Subsists as a Hypostasis 43:54 3) The Hypostatic Union According to Severos 50:59 4) Severos teaches Monoenergism 56:56 5) Severos Accepts the Heretical Teaching of Individual Essences 59:03 6) How Does Severos Conceive the Deification of Man? 1:02:22 The Theopaschite Addition to the Trisagion 1:06:10 St. Maximus the Confessor on the Phrase “In Thought Alone” 1:09:26 Iconoclasm and its Monophysite Presuppositions 1:14:00 Thoughts on the Joint Declarations of 1989 and 1990 1:17:22 Conclusions *Primary Sources* 📖 _The Acts of the Council of Chalcedon_ translated and introduced by Fr. Richard Price (Roman Catholic) https://archive.org/details/the-acts-of-the-council-of-chalcedon-translated-texts-for-historians-lup-volume-45 📖 Letters 1-50 of St. Cyril of Alexandria https://archive.org/details/letters-1-50-cyril-of-alexandria-etc.-z-library 📖 Letters 51-110 of St. Cyril of Alexandria https://dokumen.pub/fathers-of-the-church-saint-cyril-of-alexandria-letters-51-110-0813200776-9780813200774.html 📖 The "Tome" of Pope St. Leo of Rome https://www.newadvent.org/fathers/3604028.htm 📖 _Exact Exposition of the Orthodox Faith_ by St. John of Damascus (see Book 3) https://stanthonysmonastery.org/products/exact-exposition-of-the-orthodox-faith *Secondary Sources* 📖 _Saint Cyril of Alexandria and the Christological Controversy_ by Fr. John McGuckin https://svspress.com/saint-cyril-of-alexandria-and-the-christological-controversy/ 📖 The Political Subterfuge of Chalcedon by Patrick Craig Truglia https://orthodoxchristiantheology.com/2022/09/07/the-political-subterfuge-of-chalcedon/ *Audio* 🎧 Oriental Orthodoxy Refuted (Playlist) by David Erhan https://youtube.com/playlist?list=PL3QQ7jHr1GrTO3WLauMBQ6kbTEphu2rHg&si=epm0F_1DRZaz3Aqc *From Non-Chalcedonians* 📖 From V.C. Samuel (a Copt), quoted in the text from Gregoriou: _The Council of Chalcedon Re-Examined_ https://a.co/d/if45jyR From an historical perspective, it should be said that the Holy Fathers knew well with whom they were conversing, and there is no possibility that they misconstrued and condemned the Non-Chalcedonians on account of a misinterpretation. It is neither theological terminology nor racial and cultural factors that played a decisive role in the separation of the Non-Chalcedonians from the communion of the Catholic [i.e., Orthodox] Church, but chiefly their erroneous conception, and consequently their formulation, of the manner of the union of the two Natures in Christ. The dogmatic differences between the two sides are so great that, if they were forgotten, salvation itself would be put at risk.…
 
Artwork

1
Keep Thy Mind in Hell and Despair Not - Christ's Word to St. Silouan 5:05

icon
5:05
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
5:05icon
 
A reading of the revelation of Jesus Christ to St. Silouan from _Saint Silouan the Athonite_ by St. Sophrony (p. 429-431) 📖 _Saint Silouan the Athonite_ by St. Sophrony: https://www.holycross.org/products/saint-silouan-the-athonite 🎧 Keep Thy Mind in Hell and Despair Not - St. Silouan and St. Sophrony (Commentary on the Saying) https://youtu.be/n0CCxFuH5I4 🎧 Playlist from Orthodox Wisdom: St. Silouan & St. Sophrony - Teachings and Prayers https://www.youtube.com/playlist?list=PLzFKi22k2KYiWHl-XYYh_Jqr5w539qw2s ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Silouan writes: 'Lord, Thou seest that I desire to pray to Thee with a single mind but the devils will not let me. Tell me what I must do to make them leave me.' And in my soul came the Lord's reply: 'The proud always suffer thus from devils.' ‘Lord,' I say, "Thou art merciful. My soul knoweth Thee. Tell me what I must do that my soul may grow humble?' And the Lord answered me in my soul: 'Keep thy mind in hell, and despair not.' Since then I have stayed my mind in hell and I burn in the sombre fire, yearning after the Lord and seeking Him in tears, and saying: ‘Soon shall I die and take up my abode in the dark prison of hell. And alone shall I burn there, and long for the Lord, and lament: 'Where is my Lord, Whom my soul knoweth?' And I had great profit from these thoughts: my mind was cleansed and my soul found rest. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
The Firmament and the Waters Above - St. Ambrose of Milan 16:37

icon
16:37
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
16:37icon
 
What is the firmament? What does Scripture mean by “waters above the heavens”? St. Ambrose expounds upon the Scriptural testimony and raises our minds and hearts both to God’s creation and God Himself. As he asks rhetorically, "When you hear this, why do you marvel if, by the operation of such majesty, water can be held suspended above the celestial firmament?" 📖 "Hexaemeron" by St. Ambrose of Milan https://www.scribd.com/doc/46349268/Hexaemeron-of-Saint-Ambrose-of-Milan 🎧 The Firmament and the Waters Above - St. John Chrysostom https://youtu.be/ZMCuHkVA-lo 📖 "Hexaemeron" by St. Basil the Great https://stanthonysmonastery.org/products/hexaemeron ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Ambrose teaches: We follow the tradition of the Scriptures and we value the work by our esteem of the Author [Moses], as to what was said, who said it, and to whom it was said. ‘Let there be a firmament made,’ He said, ‘amidst the waters and let it divide the waters from the waters’ (Genesis 1:6). From this I learn that the firmament is made by a command by which the water was to be separated and the water above be divided from the water below. What is clearer than this? He who commanded the waters to be separated by the interposition of the firmament lying between them provided also the manner of them remaining in position, once they were divided and separated. The word of God gives nature its power and an enduring quality to its matter, as long as He who established it wishes it to be so, as it is written: ‘He hath established them forever and for ages of ages. He hath made a decree and it shall not pass away’ (Psalm 148:6). And that you may know that He said this concerning these *waters which you say cannot exist in the higher parts of the heavens,* listen to the words which precede: ‘Praise Him, ye heaven of heavens, and let all the waters above the heavens praise the name of the Lord’ (Psalm 148:4).... *When you hear this, why do you marvel if, by the operation of such majesty, water can be held suspended above the celestial firmament?* -Hexaemeron, p. 53-54 This firmament cannot be broken, you see, without a noise. *It also is called a firmament because it is not weak nor without resistance.* Hence, in dealing with thunderbolts, which give forth a tremendous crash when currents of air on the point of arising in the midst of the clouds meet together in collision, the Scripture speaks of strengthening the thunderbolt. Therefore, *the firmament is called because of its firmness or because it has been made firm by divine power,* just as Scripture teaches us, saying: "Praise ye him in the firmament of his power" (Psalm 150:1). And I am not unaware that some refer "the heaven of heavens" to the intelligible powers, the firmament to the efficient powers and that the heavens praise and "shine forth the glory of God and the firmament declareth it"—yet, as we have said above, they declare them not as spiritual powers, but as things of the world. Others also interpret the waters to mean the purificatory powers. We accept this interpretation as a simple adornment to our treatise. To us, however, it does not appear to be inappropriate nor absurd, if we are to understand these to be *real waters* for the reasons given above. According to the hymn of the Prophet, dew, frost, cold and heat bless the Lord, the earth, too, blesses Him. Furthermore, we do not understand the stars to be unseen powers of nature, but as having real existence. Even dragons give praise to the Lord, because their nature and aspect, if one examines them closely, are not without presenting a certain modicum of beauty and design. -Hexaemeron, p. 62 _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
Duties of Husbands & Wives in Marriage - St. Tikhon of Zadonsk 5:43

icon
5:43
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
5:43icon
 
St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes the duties of husbands and wives towards each other in marriage. Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Tikhon writes: The husband and wife must lay virtue, and not passion, as the foundation of their love, that is, when the husband sees any fault in his wife, he must nudge her meekly, and the wife must submit to her husband in this. Likewise when a wife sees some fault in her husband, she must exhort him, and he is obliged to hear her. In this manner their love will be faithful and unbroken, and thereby having mutually composed their happiness, they shall take pleasure in the virtue There is a custom that some men leave their wives and some wives leave their husbands under the pretense of abstinence, but this is a very dangerous matter, for instead of continence there may follow the grace sin of adultery in one or the other or in both parties. When the husband leaves his wife and the wife sins with another, then the husband is responsible for this sin, as he gave his wife occasion for sin. Likewise when a wife leaves her husband and the husband sins with another, then the wife is guilty of that sin, for the same reason. A man must not treat his wife as a slave, but as a helpmate; but the wife ought to submit to her husband. As the Apostle teaches, "Wives, submit yourselves unto your own husbands, as unto the Lord" (Eph. 5:22), and a little further, "And let the wife see that she reverence her husband" (v. 33), and in another place, "Wives submit yourselves unto your own husbands, as it is fit in the Lord" (Col. 3:18). When the husband and the wife are of the same character and of good morals then the marriage will be happy and excellent, for there will always be unanimity, agreement, and peace among them, in which consists great happiness. "Behold now, what is so good or so joyous as for brethren to dwell together in unity?" (Ps. 132:1), says the Prophet. But because Satan, the enemy of human souls, attempts to break the union of love and agreement, then the husband and wife must condescend to any infirmity that the other may have and suffer each other with love, and thus concord and peace will be preserved. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Artwork

1
On the Moment in Liturgy: "Catechumens Depart!" - Met. Augustinos of Florina 2:41

icon
2:41
icon
iconicon Відтворити Пізніше
iconicon Відтворити Пізніше
iconicon Списки
iconicon Подобається
2:41icon
 
Excerpt from "For Catechumens in the Orthodox Church" by Metropolitan Augoustinos (Kantiotis) of Florina (+2010), from his book “On the Divine Liturgy: Vol. 1" 📖 “On the Divine Liturgy: Vol. 1" by Met. Augustinos: http://ibmgs.org/chatechetic.html 🎧 For Catechumens in the Orthodox Church - Met. Augoustinos of Florina https://youtu.be/pE52JnVeueQ ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Met Augustinos teaches: The catechumens were permitted to attend Church, to stand in a designated place, and attend a part of the Divine Liturgy, but not all of it. They stayed in church, prayed with others, listened to the readings and preaching; and after the deacon said the Ektenes and other special petitions for the catechumens, he called them to leave the church. Only when they had all left would the Divine Liturgy continue. And because only the faithful attended it, it was called the Liturgy of the Faithful. In the ancient church, not only the catechumens were obliged to leave, but others as well. Those who were baptized and registered in the books of the Church as faithful, but after baptism had not watched their way of life and had fallen into certain sins, which became known to the community and scandalized the people: fornicators, adulterers, thieves, unjust and greedy people, gossips, blasphemers, those who denied the faith, criminals and murders had no place in the church. Those who sincerely repented were later allowed to stand with the catechumens in church to attend the Divine Liturgy until the preaching was done, when they were obliged to leave. The Church in the time of Her glory was a vigilant guardian of the faith and of morals. She was gentle and compassionate to those who sincerely repented, but severe to those who committed heinous sins and did not show sincere and appropriate repentance. Among these were individuals of high estate whom the whole world held in awe and fear. She closed out general, kings, and emperors and would only allow them entry to attend the Divine Liturgy if they showed true repentance, like that of David. The ancient Church most certainly did these things. But what is our modern day Church doing? Unfortunately, She leaves Her doors open, and anyone can walk in and attend the Divine Liturgy without exception ‒ individuals who have committed horrible sins, who have scandalized the people, who do not believe in anything the Church teaches, but speak disrespectfully and blaspheme. Many are attached to error, heresy, and anti-Christian organizations. Our Church has become like the unprotected vineyard. The fault rests with us, the bishops, who will not imitate the example of the holy Fathers and Teachers of the Church. Let us hope that new days will come to our Church, when She will again be like She was in the ancient days of Her glory. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!…
 
Loading …

Ласкаво просимо до Player FM!

Player FM сканує Інтернет для отримання високоякісних подкастів, щоб ви могли насолоджуватися ними зараз. Це найкращий додаток для подкастів, який працює на Android, iPhone і веб-сторінці. Реєстрація для синхронізації підписок між пристроями.

 

icon Daily Deals
icon Daily Deals
icon Daily Deals

Схожі до Orthodox Wisdom

Слухайте шоу на 500+ тем
Player FM - додаток Podcast
Переходьте в офлайн за допомогою програми Player FM !
Get it on App Store Get it on Google Play

Короткий довідник

Топ подкастів
Radio kmbs
Радіо Скорбота
Кінотижневик Vertigo
Вмістожер
Digitaliziren
Громадське радіо
Радіо Донбас Реалії
Повільна розмова
Буде тобі наука
Player FM logo
Допомога/FAQ | Оновити | Рекламуйте
Мистецтво|Бізнес|Комедія|Економіка|Розваги|Новини|Політика|Релігія
Наука|Футбол|Спорт|Оповідання|Технології|Документально-кримінальні фільми
Авторські права 2025 | Політика Конфіденційності | Умови обслуговування | | Авторське право
Episode being played series thumbnail
icon icon
/

Переглянути Player FM у ...
Player FM
Browser
Chrome
Safari
Firefox
Слухайте це шоу, досліджуючи
Відтворити