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Вміст надано Jon Behrens. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Jon Behrens або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.
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On this episode of Advances in Care , host Erin Welsh and Dr. Craig Smith, Chair of the Department of Surgery and Surgeon-in-Chief at NewYork-Presbyterian and Columbia discuss the highlights of Dr. Smith’s 40+ year career as a cardiac surgeon and how the culture of Columbia has been a catalyst for innovation in cardiac care. Dr. Smith describes the excitement of helping to pioneer the institution’s heart transplant program in the 1980s, when it was just one of only three hospitals in the country practicing heart transplantation. Dr. Smith also explains how a unique collaboration with Columbia’s cardiology team led to the first of several groundbreaking trials, called PARTNER (Placement of AoRTic TraNscatheteR Valve), which paved the way for a monumental treatment for aortic stenosis — the most common heart valve disease that is lethal if left untreated. During the trial, Dr. Smith worked closely with Dr. Martin B. Leon, Professor of Medicine at Columbia University Irving Medical Center and Chief Innovation Officer and the Director of the Cardiovascular Data Science Center for the Division of Cardiology. Their findings elevated TAVR, or transcatheter aortic valve replacement, to eventually become the gold-standard for aortic stenosis patients at all levels of illness severity and surgical risk. Today, an experienced team of specialists at Columbia treat TAVR patients with a combination of advancements including advanced replacement valve materials, three-dimensional and ECG imaging, and a personalized approach to cardiac care. Finally, Dr. Smith shares his thoughts on new frontiers of cardiac surgery, like the challenge of repairing the mitral and tricuspid valves, and the promising application of robotic surgery for complex, high-risk operations. He reflects on life after he retires from operating, and shares his observations of how NewYork-Presbyterian and Columbia have evolved in the decades since he began his residency. For more information visit nyp.org/Advances…
Messianic Psalms - Introduction and Psalm 2
Manage episode 428383712 series 1163703
Вміст надано Jon Behrens. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Jon Behrens або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.
Going back to the blessing of the Sons of Jacob and then the tribes by Moses, it becomes clear that both Joseph and Judah have leadership roles within the nation. Joseph gets the blessing of Abraham and most of the attention in Gen 39 and Dt 33. After this introduction, Psalm 2 describes a three way conversation between the Father, His Son and a narrator.
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430 епізодів
Manage episode 428383712 series 1163703
Вміст надано Jon Behrens. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Jon Behrens або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.
Going back to the blessing of the Sons of Jacob and then the tribes by Moses, it becomes clear that both Joseph and Judah have leadership roles within the nation. Joseph gets the blessing of Abraham and most of the attention in Gen 39 and Dt 33. After this introduction, Psalm 2 describes a three way conversation between the Father, His Son and a narrator.
…
continue reading
430 епізодів
Усі епізоди
×In the Decalogue both the first and the tenth commandments forbid alien gods. The first commandment is obvious - thou shall have no other gods before me. The tenth - thou shall not covet - not quite so much. Why, then does Paul equate covetousness with idol worship?
Starting in Luke 11, Y'shua speaks about the Kingdom of God. At first, He speaks of the state of the Kingdom as He finds it. He then speaks of the Kingdom as it will be in the future.
At the destruction of Babylon, all of heaven rejoices that justice has been served and God has taken vengeance on the great whore who has deceived the nations. The arrival of the King and His reign over the earth for a thousand year. The Great White throne.
When God took Israel out of Egypt, He did not take the short route to Canaan lest the people change their minds and return to Egypt. Instead, He took them into the wilderness beyond the point where they could return without dying of thirst or starvation. In this sense, He burned the bridge back to Egypt so they had no choice but to continue on to freedom. So too, many of us have bridges that need to be burned so we can move forward to be what God desires.…
Second half of Y'shua's discourse on prayer containing the Unjust Judge and the Publican and the Pharisee.
After the seven bowls of wrath, we get the fate of Babylon, the spiritual capitol of the first beast. This is the imperial city of the great world government that is arrayed against God and His people.
In the Olivet Discourse, the master entrusts three of his servants with his resources and then goes on a long journey. Two of the servants double his money, the third simply holds and returns it to him upon his return. It would be an error to assume that God's standard is 'double my money' or you're going to be rejected.…
In the Luke travel narrative, Y'shua teaches his disciples about prayer. This includes the Lord's Prayer, the parable of the Friend at Midnight, the Unjust Judge and the Publican and the Pharisee.
After the three angels broadcast their messages to the whole earth, the earth is reaped. First the good harvest which would be gathered to God and then the wild grapes which go into the winepress of God's wrath. That is followed by the seven bowls of the wrath of God.
The Olivet Discourse in Matthew 24 and 25 describes what will happen at Christ's return. In that briefing, there are four parables describing what He expects His followers to be doing while He is away. These parables cover four different subjects. It is important to notice that everyone in each parable is a believer and that each parable describes the case where some of those believers are rejected.…
During his final journey to Jerusalem, Y'shua told a series of parables. The first and last of these provide answers to the question, 'What shall I do to inherit eternal life?'
Two beasts, one rising out of the sea and the other out of the earth. The first beast represents human government that demands fealty from all people to the point even of worship. The second beast is false religion which lends the first beast legitimacy. The 144,000 and the final notice from God to all the earth that He is the only one to be worshiped.…
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May I Gently Suggest - iTunes Feed
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Comparing Matthew 24 with Revelation 13 and 14, it is obvious that there are still things to come from an eschatological perspective. The first beast represents human government and the second a human religion that gives a spiritual imprimatur to the bestial government. The Scriptural purpose for telling us these things is to provide perspective on how we should be living as the end times approach.…
The end of the initial phase of the conquest of the Land. The Eastern tribes are released to return to their inheritance where they build a memorial altar. This is misunderstood by the Western tribes and causes them to threaten war. Joshua renews the covenant and gives his people a final charge.
When God's two witnesses have been raised from the dead, those who are capable of giving Him glory do so. Then the seventh trumpet sounds and heaven's reoccupation of the earth begins. At some point Satan is expelled from heaven and embarks on a persecution, first of the Jews, and then of all believers.…
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