Psychotherapist Shavaun Scott on The Depths of Ruby Franke's Malevolent Parenting

Malevolent Mormon Mommys | The Case Against Ruby Franke & Jodi Hildebrandt

Is it possible for a mother to transform from a loving caregiver to a perpetrator of torture? This haunting question lingers in the minds of many following the distressing case of Ruby Franke. Tony Brueski's latest episode of "Hidden Killers" delves into this harrowing tale with insights from Shavaun Scott, a psychotherapist and author, dissecting the shocking developments in the Franke and Jodi Hildebrandt child abuse case.
Franke's plea agreement reveals a dark and twisted series of events, painting a picture of a woman far removed from the nurturing image of a mother. According to court documents, Franke subjected her children, a 12-year-old boy and a 9-year-old girl, to a horrifying array of abuses. The list begins with seemingly innocuous tasks, like wall sits and carrying boxes of books, but quickly escalates to outright torture, including working outdoors without water, serious sunburns, denial of food, and physical restraint with handcuffs and duct tape.
The abuse was not just physical; Franke attempted to convince her children they were evil and possessed, needing to repent to avoid punishment. These acts of cruelty were juxtaposed with expressions of maternal love, creating a confusing and traumatic environment for the young victims.
Franke's attorneys issued a letter expressing her remorse and dedication to personal growth, but Scott remains skeptical. She notes that Franke was an influencer, not someone easily influenced, suggesting that the argument of being brainwashed by Hildebrandt is far-fetched. This viewpoint is supported by Franke's plea agreement, which admits guilt for the listed crimes but falls short of detailing her responsibility in these heinous acts.
The psychotherapist highlights the importance of genuine remorse and ownership of actions in such cases. The parole board, which will determine Franke's sentence, looks for acknowledgment of crimes and an understanding of where the offender veered off the moral path. However, the letter's lack of specificity and sincerity might not bode well for Franke's sentencing.
Delving deeper into the root causes of such behavior, Scott suggests that Franke might have been replicating a pattern of abuse she possibly experienced as a child. She speculates that Franke's distorted parenting methods might stem from her own upbringing, where punishment and harsh treatment were normalized.
As the case unfolds, it raises critical questions about the nature of evil, the impact of upbringing on parenting styles, and the capacity for change and rehabilitation. While Franke's plea agreement and her attorney's letter suggest a willingness to take responsibility, the extent of her remorse and understanding of her actions remains uncertain.
This story is not just about the crimes committed but also about the journey of recovery and redemption. Can a person who has inflicted such harm truly change and make amends? As Franke's case progresses, these questions linger, leaving observers to ponder the complexities of human behavior and the potential for redemption in even the most harrowing circumstances.
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