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Dvar Torah, Rabbi Eli Friedman

Project Likkutei Sichos

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Enjoy a 5 minute presentation by Rabbi Eli Friedman extracting a unique and practical lesson from the Sicha. Suitable for sharing at the Shabbos table, on Mivtzoim, etc. This series follows the learning cycle of Project Likkutei Sichos.
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Learn daf yomi with Rabbi Eli Markowitz See acast.com/privacy for privacy and opt-out information. This podcast is powered for free by Torahcasts. Start your own forever free Torah podcast today at https://torahcasts.com/sign-up/ and share your Torah with the world.
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Rabbi Elimelech Biderman הרה"צ ר' אלימלך בידרמן שליט"א

הרה"צ ר' אלימלך בידרמן שליט"א

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To sign up for the short daily clips from Reb Meilech, for info on how to get the weekly booklets or audios to your email and other questions, send a whatsapp message to +1 845 293 2166To sign up for the short daily clips from Reb Meilech, for info on how to get the weekly booklets or audios to your email and other questions, send a whatsapp message to +1 845 293 2166 שיעורים של הרה"צ ר' אלימלך בידרמן שליט"א
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When three people eat bread together, they are required to recite the introductory Zimun before Birkat Ha'mazon. The concept of Zimun is that we prepare ourselves for the Misva of Birkat Ha'mazon. When it comes to other Misvot, we prepare for the Misva act by reciting a Beracha. For example, we recite a Beracha before putting on Tefillin, and we re…
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A Zimun is recited before Birkat Hamazon when three people ate a meal together. According to the Shulhan Aruch, even a minor – who has not yet reached the age of Bar Misva – can count as the third person for a Zimun, provided that he is capable of reciting Birkat Hamazon and understands to whom he recites the Beracha. Children who have reached the …
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The question arose at a large wedding where the guests ate a sit-down, catered meal and then prepared to recite Birkat Ha'mazon. It was obvious to all that given the size of the banquet hall, the voice of the Rabbi leading the Zimun at the dais would not be heard beyond the two or so tables situated right in front of the dais. In order to ensure th…
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The Talmud (Berachot 54b) teaches us that four people must say the HaGomel blessing, i.e., those who travel through the desert, those who travels overseas, those who are released from prison, and those who were sick and feel better. Sometime, on Shabbat, there are many people who need to say HaGomel. Can one person say HaGomel for the other people …
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The Gemara in the ninth chapter of Masechet Berachot establishes the obligation to recite the Beracha of Birkat Ha'gomel upon emerging safely from a dangerous situation, such as illness, captivity, and travel. In the prevalent editions of the Talmud, the text of the Beracha reads, "Baruch Ata…Ha'gomel Hasadim Tovim Le'amo Yisrael" – "Blessed are Yo…
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The blessing of Birkat Ha'gomel (which one recites after emerging from a situation of danger) must be recited in the presence of ten people. The authorities debate the question of whether one must repeat the Beracha if he recited it when ten people were not present. The Shulhan Aruch applies to this case the famous rule of "Safek Berachot Le'hakel,…
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Is it permissible for a man and woman to take a trip together alone in a car? For example, if a man is driving somewhere, and the woman who lives next door needs a ride to that location, may she ride with him even though there is no one else in the car, or does this violate the prohibition of Yihud (forbidden seclusion)? The Halachic authorities ru…
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If a young man is suggested a Shidduch with a girl who is, let's say, 21 years old, and that girl has an unmarried 23-year-old sister, would it be improper for the boy to date the girl? Should he be concerned about the possibility that the older sister will feel resentment over the fact that her younger sister is marrying before her, which could in…
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The Gemara in Rosh Hashanah states that the transgression of not wearing Tefilin is in a special category of harshness. One who is not scrupulous to wear Tefilin is classified as "Karkafta D'la Manach Tefilin"-The scalp that does not don Tefilin and receives an extended sentence in Gehenom. Normally, the maximum sentence in Gehenom is twelve months…
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If one violated the prohibition of Borer B'Mezid (intentionally), the selected food is forbidden to benefit from. The only solution is to mix it back in with the P'solet (waste) and start again by selecting in a permitted fashion. If one violated Borer B'Shogeg (unintentionally), Hacham Ovadia and Hacham David in Halacha Berura bring several factor…
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It occasionally happens that some liquid sits on top of yoghurt in the container, and many people prefer spilling out the liquid before eating the yoghurt. At first glance, this would appear to be forbidden on Shabbat, as it entails removing Pesolet (an undesirable substance) from Ochel (the desirable substance). In truth, however, many Halachic au…
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There are three conditions that must be met for one to be allowed to separate on Shabbat: 1) He must separate the Ochel (desirable food) from the Pesolet (undesirable substance), and not the other way around; 2) this must be done by hand, and not with a utensil; 3) this must be done just before the food is to be eaten, and not for later use. The re…
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The Shabbat prohibition of Borer forbids removing undesirable items that are mixed together with desirable items. The question arises as to whether it would be forbidden to remove bones from fish as one eats on Shabbat. The Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Birkeh Yosef, cites a debate among the Aharonim (post-Medieval Hal…
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The Shabbat prohibition of Borer forbids separating undesirable food from desirable food on Shabbat, except under certain conditions. The Poskim addressed the question of whether this prohibition would apply to removing the inedible peel that surrounds a vegetable or fruit. Would one be allowed, for example, to peel an onion, or a clove of garlic, …
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If a person eats on Shabbat a salad that contains, for example, lettuce, tomatoes and onions, and he does not like onions, he may not remove the onions from the salad. Halacha forbids removing on Shabbat Pesolet (an undesirable substance) from Ochel (a desirable substance), and this applies even to a "relative Pesolet," a food which is perfectly ed…
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If a person prepared tea with a teabag on Shabbat (following the relevant Halachic guidelines), is he then allowed to remove the teabag from the cup? At first glance, it appears that removing the teabag would violate the prohibition of Borer – separating – as one is removing Pesolet – an undesirable substance – from Ochel – the food he desires. The…
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If a person on Shabbat is eating soup that has vegetables, and he wants to eat only the vegetables, without the liquid, he may not pour the liquid out of his spoon back into the bowl. Since he likes the vegetables and is not interested in eating the liquid, he must regard the vegetables as Ochel (desirable food) and the soup as Pesolet (undesirable…
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One of the rules of Borer – separating foods on Shabbat – requires that one remove the Ochel (food) from the Pesolet (undesirable substance), and not the other way around. The question arises as to whether this Halacha applies to two perfectly edible foods, one of which one happens to dislike. If for example, a person has a pile of apples and orang…
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Is it permissible on Shabbat to separate food to serve it to somebody else? For example, may a mother remove edible food from an inedible substance in order to feed the food to her child? Assuming she follows the ordinary rules of Borer (separating on Shabbat) – meaning, she takes the desirable food from the undesirable substance, and this is done …
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