Matmonim means "hidden treasures." In less than 20 minutes each episode highlights, develops and explains one actionable insight from the Daf Yomi Talmud study cycle. People around the world, from uninitiated seeker to seasoned scholar, are finding inspiration, meaning, and relevance in the wisdom that the Matmonim exposes from every page of Talmud. Matmonim will give you skills to deepen your own learning to get greater satisfaction from the effort you are investing. The podcast is given as ...
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Bias may not distort the facts for someone who is very self-aware. However, even such a person will be unable to escape the influence of bias when forming opinions and judgements. Source SheetRabbi David Lapin
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Words are cheap – but so are actions for a conman who has already broken our trust before. How then can the conman ever regain the trust of his community? Source SheetRabbi David Lapin
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Earning a living without contributing to society is certainly problematic. But how about simply enjoying a leisurely life without working or making a contribution? Source SheetRabbi David Lapin
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Truth exists in two dimensions: There is a Truth in an absolute sense – meaning it is aligned with Hashem’s will and with the Torah. There is also a need for Truth to be experienced as such by the people it affects. How can this occur in a legal decision that results from a dispute? Source SheetRabbi David Lapin
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What really happened behind closed doors between King David and Avishag Hashunamit? From which we learn the power of self-mastery and its capacity to generate Kedusha. Source SheetRabbi David Lapin
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The exclusion of others from a private space creates greater intimacy among those who are included. This very intimacy, when experienced between men and women who may not be married to one another, is at the core of the prohibition of Yichud. Source SheetRabbi David Lapin
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Only those who themselves are accountable, have the moral authority to hold others accountable. Source SheetRabbi David Lapin
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To truly understand nuance, the knowledge of language is essential. Source SheetRabbi David Lapin
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Sanhedrin 16a How Jews Mitigate Risk - יועצין באחיתופל, ונמלכין בסנהדרין, ושואלין באורים ותומים
19:49
In addition to conventional risk mitigation strategies, Jews factor in the righteousness of their cause, the power of their prayer and the direction of Hashem where it is accessible. Source SheetRabbi David Lapin
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The laws of the Torah are much more than behavioral or societal laws. They are cosmic laws to which nature aligns. Their behavioral impact on us as Law is a consequence of these cosmic laws. Source SheetRabbi David Lapin
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Individuals are accountable for their choices and actions. However, leaders are accountable for cultures that spawn bad actions. Source SheetRabbi David Lapin
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We influence one another not only by our actions but also by our moods, thoughts and inner stature. Source SheetRabbi David Lapin
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In criminal matters the Torah doesn’t allow people to snitch on their relatives, doing so undermines the primacy of family Source SheetRabbi David Lapin
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Just as we can be contaminated by the negative energy of those we associate with, so can we be inspired and uplifted by their positive energy. Source SheetRabbi David Lapin
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There is a qualitative different between knowing something from memory and knowing it in the present either through experience or through conversation (which is also experience). Source SheetRabbi David Lapin
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Diplomacy need not come at the expense of truth. Rather diplomacy should be the coating of truth to help make it palatable, but never to dilute it. Source SheetRabbi David Lapin
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Words, especially in the Torah, can have multiple meanings – sometimes even contradictory. How do we manage them? Source SheetRabbi David Lapin
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What is the role of the legal system now that we do not have semicha? Is it just to settle disputes or is it also to deter malice? Source SheetRabbi David Lapin
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We would have created a legal system even without the Torah’s instructions. The system in the Torah is much more than a bureaucratic legal system. It is a channel of Hashem’s presence into our communities. It judges rather than punishes. Source SheetRabbi David Lapin
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There are two different disciplines in the study of Talmud: Critical thinking and halachik decision-making. Source SheetRabbi David Lapin
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Can you look at women? Source SheetRabbi David Lapin
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Anger one of the worst character traits we are advised to avoid entirely, it has no place in our lives. Yet in our Gemara we find chazal legislating to protect people from their own impulsiveness in moments of anger. Why would we accommodate people’s weakness of character with legislation? Source Sheet…
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Intellectual sophistication can contaminate innocence. There is a small window of opportunity to implant innocence into the intellectual process. Source SheetRabbi David Lapin
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A degree of financial maturity that comes from work, is needed to value long term investment over short term cash-flow. Source SheetRabbi David Lapin
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We interpret a person’s intentions from the words he chooses not from what he tells us he meant. (Similar to the way we interpret a work of art or literature.) However, context is a valid way to interpret words. Source SheetRabbi David Lapin
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We tend to value only tangible economic inputs such as capital, labor, efficiency and synergy which create economies of scale. However, birckat Hashem (Hashem’s blessing), which although not always tangible or measurable, is a visible input of prosperity. Source SheetRabbi David Lapin
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Determining intention is an unreliable art. Interpreting words however, is the science of peshat and diyuk (accurate understanding and detailed analysis) Source SheetRabbi David Lapin
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Opinions, even minority opinions not adopted by halacha, remain powerful inputs to the ongoing evolution of halachik thought. Source SheetRabbi David Lapin
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In discussing gender differences it is important to understand the male and female not merely as two persona of opposite genders, but as two energies in the world – the masculine and the feminine, the outer and the inner. Gender relations deal with the relationship between these two energies. Source Sheet…
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In the gender conversation we need to distinguish between the physiological construct and the social one. Source SheetRabbi David Lapin
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Some objects are mere commodities – they represent value and are replaceable. Others have unique purposes and are worth more than their value as a commodity. An etrog during Sukkot is an example. Source SheetRabbi David Lapin
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Bequeathing is different from gifting. Gifting is a unique capacity of human life. Bequeathing can be done by the dead as well. Source SheetRabbi David Lapin
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Traditionally we evaluate the severity of an action by the severity of its consequence. Legally this may be valid, but morally action and consequence should be delinked. Source SheetRabbi David Lapin
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Why consult with a Talmid Chacham on matters of life, health, business etc.? Source SheetRabbi David Lapin
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When individuals are responsible for others, they receive the wisdom they need when they need it in the ways they need it. Source SheetRabbi David Lapin
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The power of intuitive recognition can be greater than empirical evidence. Source SheetRabbi David Lapin
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The Torah trusts the inner knowledge of a father about his paternity even in the absence of proof. Source SheetRabbi David Lapin
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The laws of the Torah are more than imperatives that need to be obeyed; they are natural laws revealed to us as a kindness. They teach us how the universe is wired and how we should engage with it. Source SheetRabbi David Lapin
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The Talmud teaches us the method of critical thinking and the importance of the journey of discovery that ultimately leads to clarity and understanding. Source SheetRabbi David Lapin
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On Hoshana Rabba we celebrate what has been and what is yet to come. Source SheetRabbi David Lapin
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Elitism occurs when certain sectors demand special treatment. Honor is when others give them special treatment without it being demanded of them. Who we honor defines what we honor and what we value. Source SheetRabbi David Lapin
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Teaching the law is a simple matter of imparting facts. But Halacha is so much more than law. Halacha is the expression of yir’at shamayim. How do you teach that? Source SheetRabbi David Lapin
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Some people are merely consumers of energy and resources, others generate energy and resources adding net value wherever they are. Being alive is about generating and adding value. Source SheetRabbi David Lapin
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A judge, unlike a witness, needs to consider the nuances of intention and circumstance. His role depends not only on knowledge and wisdom but also on Divinely inspired intuition. Source SheetRabbi David Lapin
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Only 7% of communication of feelings and emotions is verbal. Does evidence in a Beit Din need to be only verbal, or can evidence ever be presented non-verbally? Source SheetRabbi David Lapin
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A husband ad wife are not just soulmates, they become “bodymates” even though they are not blood relations. There is a oneness of being in the marital relationship that exceeds the oneness of any other relationship. Source SheetRabbi David Lapin
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Financial independence is a higher value in Torah than material comfort. Source SheetRabbi David Lapin
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The law of inheritance that applies to a father and son is different from all other inheritance laws, and exemplifies this unique relationship. Source SheetRabbi David Lapin
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We explore how the tradition of Talmudic interpretation evolves from the Geonic period taught by Rabeinu Gershom to the Rishonim period taught by Rashi and the Tosfot approach introduced by his grandson, the Rashbam. Source SheetRabbi David Lapin
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There are times when Hashem’s will manifests through drawing a lot. Source SheetRabbi David Lapin
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