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On this episode of Advances in Care , host Erin Welsh and Dr. Craig Smith, Chair of the Department of Surgery and Surgeon-in-Chief at NewYork-Presbyterian and Columbia discuss the highlights of Dr. Smith’s 40+ year career as a cardiac surgeon and how the culture of Columbia has been a catalyst for innovation in cardiac care. Dr. Smith describes the excitement of helping to pioneer the institution’s heart transplant program in the 1980s, when it was just one of only three hospitals in the country practicing heart transplantation. Dr. Smith also explains how a unique collaboration with Columbia’s cardiology team led to the first of several groundbreaking trials, called PARTNER (Placement of AoRTic TraNscatheteR Valve), which paved the way for a monumental treatment for aortic stenosis — the most common heart valve disease that is lethal if left untreated. During the trial, Dr. Smith worked closely with Dr. Martin B. Leon, Professor of Medicine at Columbia University Irving Medical Center and Chief Innovation Officer and the Director of the Cardiovascular Data Science Center for the Division of Cardiology. Their findings elevated TAVR, or transcatheter aortic valve replacement, to eventually become the gold-standard for aortic stenosis patients at all levels of illness severity and surgical risk. Today, an experienced team of specialists at Columbia treat TAVR patients with a combination of advancements including advanced replacement valve materials, three-dimensional and ECG imaging, and a personalized approach to cardiac care. Finally, Dr. Smith shares his thoughts on new frontiers of cardiac surgery, like the challenge of repairing the mitral and tricuspid valves, and the promising application of robotic surgery for complex, high-risk operations. He reflects on life after he retires from operating, and shares his observations of how NewYork-Presbyterian and Columbia have evolved in the decades since he began his residency. For more information visit nyp.org/Advances…
Bethel Mennonite Church - Gladys VA
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Вміст надано Bethel Mennonite Church. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Bethel Mennonite Church або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.
A Conservative Christian Church (and podcast) in Gladys Virginia
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Вміст надано Bethel Mennonite Church. Весь вміст подкастів, включаючи епізоди, графіку та описи подкастів, завантажується та надається безпосередньо компанією Bethel Mennonite Church або його партнером по платформі подкастів. Якщо ви вважаєте, що хтось використовує ваш захищений авторським правом твір без вашого дозволу, ви можете виконати процедуру, описану тут https://uk.player.fm/legal.
A Conservative Christian Church (and podcast) in Gladys Virginia
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×Who was Rahab? We read about her in Joshua 2. She was a harlot or maybe an innkeeper in Jericho. She had heard how the Lord dried up the Red Sea for the Israelites when they came out of Egypt. She had heard how they had destroyed the Amorites east of Jordan. She hid the two spies on her rooftop. She said to them, “Your God is God in heaven above and on the earth below.” Because of her faith, she and her family were the only people saved when Jericho was destroyed. She was raised in an ungodly culture but turned her back on their religion. A few comparisons between her life and the life of Lot: Rahab was born in Jericho, but Lot chose to live in Sodom. Rahab longed for something better; Lot knew about the God of Israel, but his loyalty was divided. Rahab wanted her family to be saved; Lot hated to leave the city and his friends. Rahab was a respected person and saved her family, while Lot lost his family and compromised the truth that he knew. God’s grace is amazing when a heart yearns for Him. He always responds. We have people all around us that are longing for something better. Could we help them in their search? Real faith for Rahab was putting her life on the line. She had a complete change of allegiance. She trusted the spies and tied the cord in her window. She was willing to leave her wealth and go with God’s people. God uses unexpected people to get His work done. Every person has problems, but every person also has potential. People around us are “worth seeking,” but are we seeing the worth in others? Jesus saw potential in the tax collector, in Rahab, and in the thief on the cross. God wants people to love as He loves and see worth in people. God can do amazing things in people’s lives. The post Worth Seeking appeared first on Bethel Mennonite Church - Gladys VA .…
There are several things that are mentioned in this chapter—Jacob’s return to Bethel, a birth, and three funerals. When Jacob was told to go to Bethel, there were three things he wanted his family to do: Purify themselves. Change their clothes. Put away their false gods. Deborah, Rebekah’s nurse, died during their journey. She was very old by this time and had served the family well. They loved her and took time to mourn for her and bury her under a tree that they called the tree of weeping. The Bible is full of great heroes of faith, but there are also many common people mentioned who loved God and faithfully served Him in whatever way they could. We should not think that some people are more important than others. We all have something we can contribute. In this chapter, Deborah died, Rachel died in childbirth, and Isaac died. Both Deborah and Isaac were old, and death was expected, but Rachel’s death was unexpected. Rachel had wanted children so badly and had told Jacob, “Give me children, or I will die.” But in the end, she died from having a child. There is often a burden that goes along with something we really desire. Sometimes we need to get back to basics. We need to eliminate from our lives the things that are not appropriate. Sanctification and purification are important. We need to eliminate false gods and idolatry and replace that with the worship of God. Preparation for worship is important. We need a place that is not full of distractions. It is easy to carry distractions into church with us when we think of the week just past or the upcoming week. We need to be willing to be servants, to be Deborahs. We need to be able to serve even if we think what we are doing is not important. Jacob dealt with a lot of changes in his life. We all have transitions or changes in our lives, but we must remember that God never changes. He uses all things for our good if we love Him. How well are we passing on our faith to the next generation? Jesus will return. Are we ready to meet Him? The post The Journey Back to Bethel appeared first on Bethel Mennonite Church - Gladys VA .…
In Revelation 1, Jesus is revealed as a majestic, divine King, Judge, High Priest, and Overseer of the churches. Jesus intended those who heard His message to recall this vision of Himself. Ephesus was a church strong in truth and labor but had lost their love; they are called to remember their previous devotion and repent. Ephesus reminds us that doing well in some things doesn’t make up for critical failure. Smyrna was struggling with persecution and poverty but is praised as being rich. Jesus only calls them to stay faithful. Smyrna reminds us that Jesus is not impossible to please. Pergamos was faithful under opposition but tolerated false teaching. Pergamos reminds us how important the purity of a church is to Jesus. Thyatira did well in many things but also allowed major corruption. Thyatira reminds us that Jesus calls all sinners to repentance, and He sees those who are still faithful. We learn from these evaluations: Love, purity, endurance, and labor are all important to Jesus. Jesus understands what we are facing. Jesus is not impossible to please. Jesus sees a way forward in each situation. The post How Jesus Evaluates Churches & People appeared first on Bethel Mennonite Church - Gladys VA .…
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Bethel Mennonite Church - Gladys VA
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The broken body and shed blood of Christ, which we celebrate when we partake of the Lord’s Supper, is God’s solution for sin. We read of two primary sin problems in the Bible: universal sin that is inherited by all the descendants of Adam, and individual sins. The Bible nowhere says that people are delivered from the condition they inherited from Adam, unless the statement in II Cor. 5:17 that everyone who is in Christ is a new creation is referring to being delivered from this condition. But the Bible is abundantly clear that each person commits sins that Christ bore to the cross in his body. In fact, according to Isa. 53, Christ bore to the cross in his physical body all the griefs, sorrows, transgressions, iniquities, sins, and sicknesses of every person who ever lived, and shed His blood unto death for the forgiveness of all sins. Our salvation depends on the broken body and shed blood of Christ. When we partake of the Lord’s Supper, we proclaim that we have died and risen with Christ, that we have partaken of the divine nature, that we are in union with the broken body and shed blood of Christ. When we partake of the Lord’s Supper, we proclaim that we value the broken body and shed blood of Christ, that our salvation depends on the body and blood of Christ, and we are grateful to Christ that He has given us His body and blood. The post God’s Answer to Sin – The Broken Body & Shed Blood of Christ appeared first on Bethel Mennonite Church - Gladys VA .…
Luke 2:8-14 – Angels gave the shepherds a wonderful message. God didn’t use angels to spread the gospel. For that, God used people. When the shepherds left the stable, “they made widely known” what they had heard and seen. The message of the angels had become the message of the shepherds. The core of the shepherds’ message was, “The Messiah, Christ the Lord, is born today in Bethlehem. We saw Him. He’s here.” This Messiah is the Great Difference Maker to a fallen world, bringing redemption to souls and broken situations. Godly Old Testament people had been anticipating His coming with great longing. God’s people spread the message in two ways. By Words. Truth and testimonies were shared both in speaking and writing. God still uses people and words in conversations with unbelievers or nominal Christians, answering questions, sharing beliefs and experiences. Words express the message. By Living the Message. More than doing something, believers are something. A Christlike life adds power to a Christian’s words. People were amazed at Jesus because He taught with authority. For one, His life matched His sermon. People saw an extraordinary man. Jesus said He was the Light of the world (John 8:12). Jesus said we are a light also: “You are the light of the world. . . . Let your light so shine before men, that they may see your good works and glorify your Father in Heaven.” (Matthew 5:14, 16) A Christian life portrays the message. Some examples of things people see: A peace that comes with deliverance from sin and its power, the joy of salvation. The light of a holy life of good works contrasts with the dark of sinful living. “…but now you are light in the Lord. Walk as children of light” (Ephesians 5:8). Christian relationships: People who love others. Marriages where husbands and wives fill their roles, loving and caring for each other. Homes where parents nurture their children in the Lord and administer loving discipline, and children respect and obey their parents. Christians face hard circumstances knowing God is with them. We know nothing happens to them without God’s approval, and He works everything for our good if we love Him and are surrendered to Him. Christians can rest in God and His working for our benefit. Like the shepherds, we have a message. By our words and our lives, we are a light to the world. Regardless of where we are, if the desire and effort are there, God will bless and grow us into Christ’s likeness, to become brighter lights. He has mercy where we falter. He knows we have this treasure in jars of clay. We grow from where we are. Can’t run? – Walk. Can’t walk? – Crawl. We do what we know is right. We say yes to God. We pray for God’s help. We keep God in the Highest place of love and worship. And we can be effective heralds of Christ to all we meet. The post Hark the Herald Shepherds Shared appeared first on Bethel Mennonite Church - Gladys VA .…
Most of us probably spend some time looking back, whether with negative feelings or positive feelings. When the children of Israel felt trapped at the Red Sea or when they were hungry or thirsty, they looked back with longing to return to slavery. But when Paul looks back in I Cor. 10:1-13 at these same events, he says we can learn the lesson of not lusting after evil things as they lusted and not becoming idolaters as some of them were. In Phil. 3 Paul says that he forgets the human advantages he had as a Jew because they are no advantage to him in his pursuit of knowing and laying hold of Christ. According to Paul, the highest goal to pursue is “the upward call of God in Christ Jesus.” Lessons: Do we have physical evidence of God being present with us, and if we do, what is this evidence? We do not need to live as Israel lived. Don’t forget that Christ is present, no matter the situation. God can give us victory when we are tempted. The resurrected Jesus is living in our space and in our hearts, in all his righteousness and power and love, so we are not running our race by ourselves in our own power. The post Looking Back and Looking Forward appeared first on Bethel Mennonite Church - Gladys VA .…
Jesus as the Son of God: The Son is what His Father is—He is God. The Son has always been the Son—He is eternal. The Son is the only one who knows the Father—He is reliable. Jesus as the Son of Mary: The Son of Mary is also the Son of God. The Son of Mary assumed everything it means to be a man. The Son of Mary cherished an exceptional mother. Implications: Salvation involves everything it means to be human, even the body. Salvation involves physical matter, flesh and blood. Salvation ultimately involves the union of man and God. The post Let Heaven and Earth Combine appeared first on Bethel Mennonite Church - Gladys VA .…
John the Baptist played a crucial role in the ministry of Jesus. He was a forerunner, a herald, one who went before and prepared the way for the ministry of Jesus. He fulfilled Old Testament prophecies. He was a messenger, a voice crying in the wilderness, “Prepare ye the way of the Lord.” John knew he had a purpose, and he was used by God to fulfill that purpose. The prophecy in Isaiah 40 talks about comfort—the comfort that Jesus would bring and the pardon for our sin; that our warfare would be ended because Jesus won the victory. We too have the opportunity to be heralds and forerunners, to tell people that Jesus is coming back. We do not know when He will return, but we should be living as if it would be tomorrow. What would we do differently if we knew He was coming back tomorrow? Are we excited about His return? John’s purpose was obvious: to prepare the way for Jesus. Each one of us is also created for a purpose. God had a plan for us even before we were born. Do our plans match up with what God has planned for us? Does our claim that we trust Jesus match up with what we say and do? We have a message to tell, and that is the message of Christ’s life, ministry, death, and resurrection. We can both speak this message to those around us and also live this message. The post The Forerunner of Christ appeared first on Bethel Mennonite Church - Gladys VA .…
In this sermon we take a look at God’s plan for redemption and how it stretches from the beginning of time through all of history and invites us to find our place in this story. Ricky begins by reflecting on the story of Noah, a man who walks faithfully with God in the midst of a corrupt and violent world. Noah’s obedience to build the ark, even under ridicule, mirrors how faith calls us to trust God’s promises and provision. Next, we look at Rahab, who risks her life to help Israel’s spies in Jericho, showing her belief in the one true God. Her bold faith, symbolized by a scarlet cord, points to the saving work of Jesus’ blood. Ricky reminds us how God welcomes everyone—regardless of their background—into His family through faith. Finally, we look at the story of Ruth, who leaves everything behind to follow Naomi and trust in God. Through Ruth’s faith and obedience, God redeems her story, bringing her into the lineage of Jesus. These lives reveal that God offers redemption and hope to all who trust in Him. Just as Noah, Rahab, and Ruth step out in faith, we too can embrace the safety, restoration, and future God provides through Jesus, our Redeemer. The post The Long Thread of Redemption appeared first on Bethel Mennonite Church - Gladys VA .…
What happens when true forgiveness does not happen, and what does true forgiveness look like? When Jacob and Esau met, Jacob did not bring up his hurtful behavior in the past or apologize for it. Neither did he ask what he could do to make things right. Esau was comfortable with Jacob and wanted him to move near him. Jacob was not comfortable around Esau and had excuses for not doing so. Their relationship was never really healed. Forgiveness is hard. Do we forgive because God forgave us so much, or do we forgive because we desire to receive God’s forgiveness? God gives us salvation before we have a chance to forgive anyone else, but as we pray the Lord’s Prayer, we are asking God to forgive us as we forgive the people around us. Forgiveness is when you are able to tell the person who wronged you that the pain is real, but grace is stronger than the pain. You need not excuse their offense. We must also realize that the person has value in God’s eyes. You have felt the weight of their offense, but you believe they have value because they are created in God’s image. All of mankind was created in the image of God. If we can see the image of God in the person who has harmed us, it helps us to extend forgiveness. Suffering and pain are not good, but God is able to bring beauty out of ashes and make bad things work together for good. God extended the great gift of forgiveness to us, which we can never repay. Forgiveness does not remove punishment and is not the same thing as reconciliation. You can forgive someone and still not feel safe in their presence. Neither does forgiveness heal all the effects of childhood trauma, for example. If you are the offender and are truly repentant, you will go to the person you have offended. You are not only confessing to God but to an individual. You should confess the wrong you did without excuse. Be truly sorry and offer an apology. Acknowledge the pain you have caused. Tell the person that they are valuable to you and that the way you treated them communicated they were not valuable. Make restitution if possible. Zacchaeus was a wealthy man. When he realized his greed and found Jesus, he acknowledged his sin and gave half of his money away. He also went to the people from whom he had dishonestly taken money and gave four times that amount back to them. He, who had been rich, became poor! But he was far richer than he had ever been before. Forgiveness requires giving up holding something against someone in order to gain peace. The post Jacob Leaves Esau appeared first on Bethel Mennonite Church - Gladys VA .…
God is the source of true contentment. The verses about contentment in Hebrews 13, Philippians 4, and I Timothy 6 all connect the idea of contentment with what God has to offer. Luke 10:38-42: Martha was distracted; Mary found contentment with Jesus. A contented person says, One thing is needed. Psalm 4: David found peace and rest in remembering God’s faithfulness. A contented person says, You alone make me dwell in safety. Psalm 1: The blessed man pursues what is good and flees what is evil. Appetites are a major player in the area of contentment. A contented person says, This is my delight. The post Godly Contentment appeared first on Bethel Mennonite Church - Gladys VA .…
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Bethel Mennonite Church - Gladys VA
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Steve introduced his sermon with three texts from the KJV that share the same punctuation. All use a colon and parentheses at the end of a phrase… that looks remarkably like a smiley face emoticon! “We don’t want to be irreverent here, but this brings up a subject I’d like to talk about this morning!” Punctuation is used to help a reader understand the tone and feeling an author is wanting to convey. Emoticons are existing keyboard symbols that are put together to convey a mood or atmosphere. Emojis are different… they are characters that can be placed in text to make a point. Why use emoticons and emojis? Some say that they are a shortcut to communication, a lazy way to get a point across. On the other hand, emoticons are a way to communicate emotion that just words struggle to convey. So we are talking about communication here… hence the sermon title, “Say What??” A major task for Christians is to communicate God’s word to others—God’s truth! How can we do that effectively and well? People are watching… and we are to be “salt and light.” Communication matters in relationships; when communication breaks down, there is a problem. In Genesis 11:5, speech was confounded at the Tower of Babel, and folks scattered! Marriage is a prime example of a place where good communication is needed. Communication involves not just talking but listening and understanding—what is perceived! Talkative folks and quiet folks alike struggle to communicate well with words. And remember, we communicate nonverbally as well! In fact, we sometimes communicate by the things we don’t say! A few examples of non-verbal communication are: The priest and Levite passing by on the other side of the road in the Good Samaritan story. The nine lepers who did not return to thank Jesus after they were healed. The sad fact that there was no room at the inn for Mary and Joseph before Jesus’ birth. Another example that speaks volumes was the look Jesus gave Peter after his denial and the crowing of the rooster. Not a word was said, but Peter was smitten to the core. Words and speech are the main means of communication, but let’s remember that listening is also important. God wants to use our tongues… for His purposes! So, Say What?? Say this: “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.” The post Say What?? appeared first on Bethel Mennonite Church - Gladys VA .…
Forgiveness is not a one-time quick fix for trauma; that is the upfront message that John wanted to convey in this morning’s sermon. Forgiveness takes time and effort. Trouble between brothers is not a new phenomenon. We have Cain and Abel at odds soon after creation. In modern history, we have Rudolph and Adolph Dassler, shoemaking brothers who fell out and began manufacturing different brands of shoes in bitter competition with each other. So our story of Jacob and Esau is taken from Genesis 33. Jacob has heard that his estranged brother Esau is coming to meet him after years of separation. Jacob fears the worst—that Esau wants to kill him. He arranges his family groups in order of favorites, with his wife Rachel and favored son Joseph closest to him. Jacob’s worry about this encounter had been carried for years. What a relief that Esau was actually glad to see him and forgave him! John shared his personal experience with struggling with forgiveness for his dad. He compared unforgiveness with a weight that you carry—it doesn’t feel overly heavy for a while but becomes heavier with time. The story of the unforgiving servant who had been forgiven much more than his fellow servant owed him was used. John explained that we often depend on others to meet our needs when we ought to connect to the Vine, as in John 15, to be our source. Several more observations on forgiveness: One mistake we make when we are dealing with an offense is minimizing it, to deny that it is a big deal. Forgiveness is not denying the offense but choosing to actively forgive the offender since it doesn’t require his/her participation. One person can forgive; reconciliation takes both, and is helpful, as well as apologies and restitution. Forgiveness does not always fix the emotions we feel, especially in the short term. But at the end of the day, forgiveness is the Jesus way…and so much better than carrying the weight of unforgiveness. The post Jacob Meets Esau appeared first on Bethel Mennonite Church - Gladys VA .…
This question was asked often during the presidential campaign. Even when things aren’t going well, Christians know God is in control and orchestrating world events. Christians are also concerned about their own hearts and their trajectory as pilgrims. Without — events out there — we believe in a bright and perfect future with Christ, but prophecies warn of hard times first. Regardless of what comes, Revelation 13 makes it clear that God is in control–the power of evil is limited. God will not lose track of any of His children (II Timothy 2:19) and He will never, ever forsake them (Hebrews 13:5). Within — how am I faring in my Christian pilgrimage? We’re to examine ourselves (II Corinthians 13:5). Some things we can check: Are we ready and watchful? (Matthew 24:36-42) There are two exits from this life: death or Christ’s return. We need to take heed to ourselves (Luke 21:34-36) and be prepared. We shouldn’t be lulled into complacency but stay aware and right with God–saying no to sin and yes to Jesus, surrendered, serving, living right, and trusting in His merciful provisions. Are we changing? Conversion and being a new creation (II Corinthians 5:17) is only the beginning. Changing from self-centered people to someone who loves God and desires to please Him is a lifelong process. We’re to put off the old selfish ways and put on the new life and fruit of the Spirit (Ephesians 4, Galatians 5). We’re to grow in Christian love toward others (I Thessalonians 3:12). Are we separated from the world, on guard against outside influences? Our associations and involvements affect us and can shift our course (I Corinthians 15:33). Paul makes a clear contrast in II Corinthians 6:14-18, instructing us to not be unequally yoked with unbelievers. Psalm 1:1-3 says for us to be fruitful and prosperous, we need to spend time near the water and avoid fraternizing with ungodly and scornful sinners. Are we praying? Philippians 4:6-7 says don’t be anxious but pray. Luke 11, with the Lord’s prayer, parable on persistence in prayer, and the ask, seek, and knock passage, encourages us to keep praying. We should pray for the needs of our own souls, and then pray for others too. Prayer changes the person praying. Prayer brings God into needs in ways that don’t happen when we don’t pray. The King’s orders: (II Peter 1:10 NKJV) Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble. The King’s assistance: (Philippians 1:6 NKJV) Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. By God’s grace, let’s live now in such a way that 1000 years from now, we’ll be present with Christ and ever so much better off. The post Are You Better Off Than You Were Four Years Ago? appeared first on Bethel Mennonite Church - Gladys VA .…
To believe Jesus depends on knowing who Jesus is, and we learn who Jesus is in the stories of Scripture. According to John 1:7-13, to receive Jesus is to believe in Him. God gives those who believe Him the authority to become children of God. A person becomes a child of God by receiving Jesus. The phrases “God gave” and “born of the will of God” in Jn. 1:12-13 speak of the activity of God in a person’s believing. Jesus and believing and salvation are all a gift, rooted in the grace and action of God toward helpless humanity. In the stories in John 1 and 2, the disciples came to believe in Jesus through the testimony of John the Baptist and Christ’s miracles. People told other people about Jesus, and the people who were told trusted the testimony of the people who pointed them to Jesus. It is very hard for children to believe the positive words of testimony about Jesus from people who lack integrity, who fail to live a Jesus kind of life. In John 2, Jesus’ miracle of turning water into wine revealed Jesus’ glory, and his disciples believed in him. In the story about Nicodemus in John 3, Nicodemus is trying to make sense of being born again/from above, and Jesus says this spiritual event is not something you can produce through human effort or turn into a mathematical equation. It is not even something you can fully understand, but you can experience the effects of it. A person cannot believe in Jesus (receive Jesus) unless the person surrenders or abandons themselves to Jesus. To receive Jesus requires abandoning/surrendering myself to Jesus, giving up control, allowing Jesus to do something for me that I cannot do for myself. There is no such thing as perfect believing. We believe as we can, and we renew our believing each moment as we continue believing. Believing/receiving Jesus is not a one-time affair. It goes on moment by moment. The post The Meaning of Believing appeared first on Bethel Mennonite Church - Gladys VA .…
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